Yeshua Is Our Hope – Metzora Leviticus 14
Torah Portion: Metzora Leviticus 14:1-15:33
HafTorah: II Kings 7:3-20
This is the second Torah Portion devoted to leprosy. Four chapters given to a disease and all the details of how to tell if a person has it and if so what to do about it and how to be declared clean. Seems odd doesn’t it – until we look at the New Testament and how leprosy was used as a sign of the Kingdom of Heaven. I sent you some verses that I think give us a good view of this. Luke 17:12-14, Matthew 10:7-8, Matthew 11:4-5 and Matthew 26:6. What can we see from all these? Cleansing of leprosy was seen as a sign that the Kingdom of Heaven was at hand. But why was this? Think about the disease. What did it do? It spread through the body slowly killing it and also easily spread to others. Sin also is at work in our body to bring death physically and spiritually. Leprosy separated the person from being part of the Temple worship, separated them from family and friends. Anyone who had it had to live outside the camp. Which brings me to Matthew 26:6 about Simon the leper. How can we tell he had been healed and cleansed? He lived in town and people came and went in his house. Maybe he was one who had been healed by Yeshua. Yeshua also raised Lazarus from the dead in this same town, which gives us a further insight into leprosy. It was viewed as a death sentence. The person with it had to tear his clothes, leave his head uncovered and cry, “unclean, unclean.” Sin makes us spiritually unclean and separates us from G-d. To enter into His presence we must be made clean by Messiah.
Tzav (Command) Leviticus 6
Torah Portion: Tzav (Command) Leviticus 6:8-8:36
HafTorah: Jeremiah 7:21-8:3; 9:22-23
This week we read what could be called the priestly manual concerning the sacrifices. It starts with the word Tzav or command. Usually when G-d wanted Moses to communicate something to the people or priests He would tell Moses to “speak” or “tell.” But here He says “command.” Why? Was He worried they would forget or do something other than what He had told them? This Hebrew word carries with it the urgency of the moment but also to be consistent over time. It would be easy to do things G-d’s way when things were new and fresh, not so much as time went on. Here in lies our lesson as priests. Consistency. Our lives should show that same consistency, that same hunger as the first days. If what we have received from G-d is important we must live like it and carry on doing it until we are gathered together with Him. That thought is carried on with the first “how to” command of the burnt offering. What was unique about this? It indicated a complete sold out-ness to G-d. Everything was consumed on the altar and it was kept on the altar 24/7, even on the Sabbath. Here it is a physical picture of a spiritual reality. We are to live each day burned up for G-d, so to speak, especially as priests.
Messiah in the Five Sacrifices – Vayikra (And He Called)
Torah Portion: Vayikra (And He Called) Leviticus 1:1-6:7
HafTorah: Isaiah 43:21-44:23
G-d’s presence had moved from the mountain to the Tent of Meeting and called to Moses from the Tent. This is the third time we see G-d calling to Moses. The first time at the bush, G-d says Moses, Moses. -Exodus 3:4. Here he called Jacob twice Genesis 46:2, and here he called Samuel twice 1 Samuel 3:10. In the New Testament Acts 9:4 we see Yeshua use this same pattern with Shaul. Usually when a name is repeated like this in scripture it is a sign of special affection.
Re’eh (Behold) Deut 11
Torah Portion: Re’eh (Behold, See) Deut. 11:26-16:17
HafTorah: Isaiah 54:11-55:5
I would like to start by looking at the Torah section first. I would like to look at it in what it says about worship. In Hebrew the word for worship and work has the same root. What could they have in common? Worship is not something that we sit back and let someone do for us. We must be active participants. It requires effort from us and it must be acceptable.
Ve’etachanan (I pleaded)
Weekly Torah Section: Va’etchanan (I pleaded) Deut. 3:23-7:11, HafTorah Isaiah 40:1-26
Tonight I would like to spend most of our time on the Torah section in Deuteronomy. But to start I want to jump ahead to Deut. 5:22 and talk about this verse first. In our English translation the end of the verse is, “with a loud voice; and He added no more.” First, this is making a statement about the voice of G-d. The phrase and “He added not more” can also be translated from the Hebrew as “never ending.” If we look at it like this it really seems to flow better and help us to understand better what Moses is saying about the voice of G-d. What does he mean when he says G-d’s voice is never ending? Think of it specifically in light of what this section says. His voice did not weaken as ours does. His voice is as relevant today as when He first uttered these words. G-d saw that His people might be caught up in different cultures or societies. The cultural norms would change. He saw people that would question if His words were still relevant. He was making a point here that the voice that goes on to speak the 10 commandments was not only relevant and powerful when it was spoken but it did not end. It still rings out. It still speaks to each of us and it spoke to them especially as they were about to enter the land. A land with different people who would seek to tempt the people of G-d with different ideas, values and idols.
Devarim (Words) Deut. 1
Weekly Torah Section: Devarim Deut. 1:1-3:22, HafTorah Isaiah 1:1-27
This is the last Sabbath before Tish B’Av. It is known as the Sabbath of vision. This comes from the first verse of Isaiah, “the vision of Isaiah, son of Amos.” Isaiah began his ministry in 740, the year King Ussiah died. He prophesied during the reign of four different kings of Israel.
What is Tisha B’Av? It is the day when both the first and second temples were destroyed, first in the year 586 by Nebuchadnezzar and second in the year 70 by Titus. On this day the book of Lamentations is read. This book begins with the same word that we find in Isaiah 1:21. This is one of the reasons that Isaiah is the reading before Tisha B’Av.
Chukat (Statute) Numbers 19
Weekly Torah Section: Chukat (Statute) Numbers 19:1-22:1, HafTorah Judges 11:1-33
In Judges we read about a crisis that had come upon the people of Gilead – a territory to the Northeast of what is the land of Israel today. The people or leaders of Gilead asked Jephthah, ( Ephtach in Hebrew), to save them from the Ammonite King who was demanding their surrender. Jephthah first tried diplomacy but that didn’t work. He then goes out and defeats the Ammonites but at a high cost. Before going into battle he made an oath or vow to G-d. What was that vow? Look in Judges 11:31. Why did he make such a vow? Did he not know what the Torah said? Yes in fact he recited the past history of the Jewish people to the King of Ammon. So he did know the Torah. He was not ignorant so why did he make this vow? Could it have been pride or arrogance? In Leviticus 27:4 it says that a female vowed to the L-rd could be redeemed for 30 shekels of silver donated to the sanctuary. So even after making the vow he could have redeemed his daughter for 30 shekels of silver.
Korach Numbers 16:1
Weekly Torah Section: Korach Numbers 16:1-18:32, HafTorah: I Samuel 11:14-12:22
Tonight I want us to mainly look at the Torah portion, but I do have a few things to say about the Haftorah. In I Samuel we see the greatest of Israel’s judges turning over the nation to their first king – King Saul. What connection do you see between Samuel and the Torah section in Numbers. There are at least two things. Both contain a miraculous sign. In Numbers the earth opens and swallows up 250 people. In Samuel a fierce thunderstorm occurs. Why is the thunderstorm a miraculous sign? When does this thunderstorm occur – during the wheat harvest. So what time of year was that? Near the holiday of Shavuot, which means it was the time of year when rain does not fall in Israel. The other connection was both Moses and Samuel said they had taken nothing from the people. (Numbers 16:15 and I Samuel 12:3)
Veyeshev (Dwelt)
Weekly Torah Section: Vayeshev Genesis 37:1-40:23, Haftorah: Amos 2:6-3:8
Amos lived in the mid 8th century BCE in a small village near Bethlehem named Teoka. There is a modern Jewish settlement by the same name on the site of this ancient village. He delivered his message at Beit El. What importance does Beit El have and who have we read about that also used this place as a platform? Beit El was the place of Jacob’s dream. It was also used by many prophets including Obadiah.