Pinchas Bamidbar (Numbers) 25-30
Torah Portion: Pinchas (Bamidbar) Numbers 25:10-30:1
HafTorah: I Kings 18:46-19:21
NT Matt 26:1-30, John 2:13-22, Acts 2:1-21
In this Torah portion we see another census being taken of the men 20 years old and up, who can go to war. In fact this census takes up Numbers 26:1-65, an entire chapter. For your information if we look at the census in Numbers 1 and compare it to this one at the end of their journey we notice the total number stays almost the same. Chapter I total was 603,550 and here in chapter 26 it is 601,730. Not much change in the total. However, when we look closer we see that seven of the 12 tribes went up in population and five went down. But the tribe of Shimon went from 59,300 to 22, 200. This is a drop of over 60%. What could have caused such a drop? Sages believe it may be connected with the sin of Zimri. The story of Zimri precedes this census. He belonged to the tribe of Shimon. Whatever the reason it began the fulfillment of Jacob’s prophecy in Genesis 49:7. The tribe of Shimon was eventually be absorbed by the other tribes of Israel.
Chukat (Regulations) Numbers 19-22
Torah Portion: Chukat (Regulation) Numbers 19-22
HafTorah: Judges 11:1-33
NT John 3:9-21, 4:3-30, 12:27-50
In this Torah section we cover many things that will give us the opportunity to grow in our spiritual understanding. We see the death of two people who were two of only a few still left alive from the original ones who left Egypt. One of those who died was Moses’ sister Miriam. In D’Varim (Deut) 24:9 we read a curious statement concerning her, “remember what G-d did to her on the way from Egypt.” This is one of only six things Torah commands us to remember each day. So what did G-d do to her? She complained about Moses and G-d struck her with leprosy. So what was her sin? Her sin was lashon harah or gossip. This should tell us something of how the Father sees this sin. If we remember it daily it should impress us and remind us how G-d sees a loose tongue. Even her punishment is connected with the sin. Leprosy is looked at as a slow death. When we speak evil of someone it can have the same effect. It can slowly destroy them. When we gossip it usually does not stop with the person with whom we shared our story. It takes on a life of its own and like a disease, spreads from person to person infecting them all with the words we spoke. I pray each of us remember Miriam each day and with G-d’s help we will not be a part of this sin of lashon harah.
Naso (count) Numbers 4-7
Torah Portion: Naso (Count) Numbers 4:21-7:89
HafTorah: Judges 13:2-5
This evening we look at the Torah Portion named Naso or count. In this Torah section we cover many topics but I want us to look closely at two, both of which are in chapter 5 of Numbers.
The first thing I would like us to seek the L-rd on is found in Numbers 5:6-7. It speaks of confession of our sins. In these verses we read that when we sin we are to confess our sins to G-d. In Hebrew this is called “vidui.” The important part is that the confession, according to Judaism and Christianity, is to be verbalized. We speak the words with our mouth to G-d. What’s the point of vocalizing our thoughts of remorse to G-d? The L-rd of the universe knows our every thought and our every feeling like an open book. Why must our confession be verbal?
Emor (Say) Lev 21-24
Torah Portion: Emor, Say,Vayikra Lev. 21:1-24:23
HafTorah: Ezekiel 44:15-31
This week we read first about the commandments to the priests, the high priests and their service in the Mishkan or Temple. We see again that they were held to a higher level of holiness than the average person. This should cause us again to think of ourselves as priests. As the New Testament says in I Peter 1:16, “Be holy for I am holy.” This brings me to my last question I sent out this week. In the verses 22:32 the Torah tells us to not profane the name of G-d, but He should be sanctified in our midst. In the L-rd’s prayer in Matt. 6:9 we read , “Our Father in heaven, hallowed be Your Name.” What does this phrase hallowed be Your Name mean to us and what do we have to do with it?
Metzora Lev. 14-15
Torah Portion: Metzora Vayikra Lev. 14-15
HafTorah: II Kings 7:3-20
Tonight I want us to look at the person with leprosy and the process involved with the person becoming clean again. Look at Lev. 14:1-3 which introduces us to this process. It is important to keep in mind that the process we are looking at did not cure the leprosy but was the process to declare the person clean so they could reenter the religious life of Israel.
Tazria Lev. 12-13
Torah Portion: Tazria Vayikra Lev. 12-13
HafTorah: II Kings 4:42-5:19
NT Matt 8:1-4, 11:2-6
This week we continue on with the laws of clean and unclean which began in chapter 11 with clean and unclean animals. I want us to begin our time with what it means to be clean or unclean. The word in Hebrew, tahor, can also be found in Psalms 51:10 where David prays to G-d to, “create in me a pure/clean heart.” So clean denotes something pure and unblemished. Tami, in Hebrew would be the opposite. If you will notice this is the same word used for the sacrifices. They had to be tahor, no blemish or spot could be found. In Torah this term is used to denote if a person would be able to take part in the Sanctuary worship or to come in contact with any holy object. It had nothing to do with sin but rather was a physical issue. It was usually dealt with by the passage of time (usually until evening) and passing through the waters of mikvah. It in effect excluded a person from experiencing the presence of G-d in the Mishkan or Temple. So these laws pertained to the things of the Sanctuary. which is here being used for the first time. These laws had nothing to do with the person’s heart condition, yet they are used in both Hebrew scripture and the New Testament to symbolically refer to issues of morality. So we hear David speak of a Tahor heart. In the New Testament, Yeshua does the same in Matt. 5:8. So as we go on I want us to keep these things in mind as we explore clean and unclean.
Pinchas Numbers 25:10-30:1
Torah Portion: Pinchas Numbers (B’Midbar) 25:10-30:1
HafTorah: I Kings 18:46-19:21
This week we read the Torah section named Pinchas. In it we read the end of the story from last week where Pinchas stopped the plague of G-d by killing Zimri and Cozbi who were blatantly sinning before G-d. In this weeks section we read where G-d says that Pinchas was zealous with the zeal of G-d. Numbers 25:11. In I Kings 19:10 we see Elijah saying that he was zealous for the L-rd. Because of this use of the word zealous, the Rabbis picked this reading in I Kings 18:46-19:21 to be read along with the Torah portion named Pinchas. What motivated Pinchas to this zeal that he displayed in B’Midbar? I would like to suggest that possibly it could have been his love of G-d and his brothers and sisters who were dying around him because of G-d’s plague.
Vayikra (He Called )Lev. 1
Torah Portion: Vayikra(He called)
Vayikra (Leviticus) 1:1-5:26
HafTorah: Isaiah 43:21-44:23
New Testament: Romans 8:1-13; Hebrews 10:1-14; 13:10-16
Tonight we begin the third book of the Torah. It is the first book that Jewish children study in religious school. It is basically a call to enter the Presence of G-d, and so it should be. I think it appropriate that we start this study on the first day of Aviv. This month begins the cycle of G-d’s appointed times. Aviv is representative of our own beginning as G-d’s called ones in redemption.
Yitro (Jethro) Exodus 18
Torah Portion: Yitro (Jethro) Shemot (Exodus) 18:1-20:26
HafTorah: Isaiah 6:1-7:6; 9:5-6:7
New Testament: Matt. 5:21-30, 15:1-11; 19:16-30; Mark 7:5-15; Mark 10: 17-31; Luke 18:18-30; Acts 6:1-7; Romans 2:17-29; 7:7-12; 13:8-10; Eph. 6:1-3; 1Timothy 3:1-14; 2 Timothy 2:2; Titus 1:5-9; Hebrews 12:18-29; James 2:8-13; I Peter 2:9-10
Tonight we look at, I think, the only Torah portion named for a non-Jew. Why do you think Jethro was given this honor? Torah tells us that he heard of all that G-d had done for Israel. It seems he wanted to know more. So, the sages say he was honored for his search for the truth. I pray that this can also be said for each of us when we come together each week – that we are seeking the truth. In chapter 19, verse one of Shemot we read where the people came to the mountain in the third month after they had come out of Egypt. As we read on in chapter 19 we see G-d instructing Moses on what to tell the people. He was to tell them how He cared for them, bore them up on eagle’s wings and brought them to Himself at Sinai, and there He proposed to them as a groom does to his bride.
Where to Find Comfort – Naso Numbers 4
Torah Portion: Naso Numbers 4:22-7:89
HafTorah: Judges 13:2-25
Let us start with a discussion of the two questions I sent out. First lets look at the gifts brought by the Princes of each tribe. In Numbers 7:1-4 we see where six covered carts, led by 12 oxen, were brought before the L-rd. That means there were two princes for each cart and an ox for each man. Then each prince brought their own gifts but their gifts were identical. Why was each gift listed over and over if they were identical? I think the carts were a good example of cooperation between the leaders. They represented the people and this showed that the people were one before G-d.