Sh’mot (Names) Exodus 1-6
Torah Portion: Sh’mot (Names) Exodus 1:1-6:1
HafTorah: Isaiah 27:6-28:13; 29:22-23, Jeremiah 1:1-2:3
This beginning portion of the second book of Moses carries the name of “Names.” It begins by listing the names of all the people who went down into Egypt. These few grew into a great and mighty people who after passing through the furnace of Egypt, were ready to accept G-d’s promise of the Land.
Ki Tize (When You Go Out) Deut 21
Torah Portion: Ki Titze (When You Go Ou) Devarim (Deut.) 21:10-25:19
HafTorah: Isaiah 54:1-10
NT Matt. 5:31-32; 19:3-12; 22:23-32 Mark 10:2-12; 12:18-27; Luke 20:27-38, I Cor 9:3-18; Gal. 3:9-14.
This Torah section takes place on the east bank of the Jordan River before the people cross over. Moses reiterates the commandments to a new generation. More than 70 of the 613 commandments are covered in this section, several of which we see expounded on in the New Testament.
Devarim (Words) Deut 1
Torah Portion: Devarim (words) Devarim (Deut.) 1:1-3:22
HafTorah: Isaiah 1:1-27
NT John 15:1-11; Hebrews 3:7-4:11
Tonight we read the first Torah portion of the book of Devarim (Deut.). This entire book is somewhat a sermon from Moses to the people. In it we see him sharing and retelling the history of the last 40 years as well as a recounting of the Law from which we get the Greek word that became the common name for the book. We might wonder, why did he spend all this time going back over the Law. Rashi, a great Jewish writer and teacher says, “They (the words of Torah) should be new in your eyes everyday. So we go over the Torah each year and each year find things that speak to us that we never saw before.
Korach B’Midbar (Numbers) 16-18
Torah Portion: Korach Numbers (B’Midbar) 16:1-18:32
HafTorah: I Samuel 11:14-12:22
New Testament: Jude; II Tim 2:8-21
This week the Torah section covers the rebellion of Korach, Datan and Aviram as well as the 250 leaders of Israel and finally the congregation of Israel. This progression shows us how rebellion spreads. First it was only three, then 250 and then 14,700 that perished. This paints a great picture for us and should be a word for us about rebellion against G-d.
Sh’mini (Eighth) Vayikra (Lev) 9
Torah Portion: Sh’mini (Eighth) Vayikra (Leviticus) 9:1-11:47
HafTorah: II Samuel 6:1-7:17
New Testament: Mark 7:1-23, Acts 5:1-11; 10:1-35; II Corinthians 6:14-7:1;
Galatians 2:11-16; I Peter 1:14-16
Tonight marks the end of Passover. Passover is actually two holidays that over time have become a single unit. The first day being Passover and the remaining seven days being the Feast of Unleavened Bread. These eight days make up the holiday we now celebrate. So G-d’s spiritual calendar begins with an 8 day time and ends with Succoth in the fall which is also an eight day holiday. Tell me, what is the significance of eight in the spiritual realm? Why is this important in G-d’s calendar?
Ve’era Exodus 6
Torah Portion: Ve’era Exodus 6:2-9:35
HafTorah: Ezekiel 28:25-29:21
Romans 9:14-33
I want us to begin by looking at the idea of Pharaoh’s free will or lack of, and the impact it had on his life. I also want us to look at Moses and how he dealt differently than Pharaoh with this introduction to Adonai.
Let us start with clarifying the purpose of the plagues. What was the purpose? Look at Exodus 7:2-5. The purpose was to introduce G-d to Pharaoh and the people of Egypt. Then in Exodus 9:14-16 another purpose was to introduce G-d to the entire world.
Shemot Exodus 1
Torah Portion: Shemot Exodus 1:1-6:1
HafTorah: Isaiah 27:6-28:13; 29:22-23
Acts 7:17-35; I Cor. 14:18-25
I would like us to begin by looking at Moses’ name. His name appears 740 times in the five books of Torah and yet it is an Egyptian name rather than a Hebrew name. It does have some similarities with Hebrew but here we read that Pharaoh’s daughter gave him this name. So why didn’t his Hebrew name get into the text? Surely he had one – every Hebrew boy was given a name at his Brit Milah.
Ha’azinu Deut. 32
Torah Portion: Ha’azinu Deut. 32:1-52
HafTorah: II Samuel 22:1-51
In Deut. 32:1 Moses uses two different verbs when addressing Heaven and Earth. I want us to start by looking at these verses and what it might mean to us spiritually. First, Ha’azinu means to give ear or listen closely, like when you might share something with a close friend. The other verb is a general term for listen. What can we learn from this? The rabbis say the first word signifies the closeness Moses felt to Heaven. I was thinking about this and about what it means for us. First Judaism sees life both spiritual and physical made up of a dichotomy, light and dark, days of the week, Sabbath, Heaven and earth. Given this, we live somewhat in the tension between these divisions. We, like Moses, should have a close connection to the divine. We should be so close we only have to whisper and the world should not have the power over us that the spiritual has. We should be able to impact the physical world because of our closeness to the spiritual. We need only to whisper and G-d hears us.
Eikev (Following) Deut. 7
Torah Portion: Eikev (Following) Deut. 7:12-11:25
HafTorah: Isaiah 49:14-51:3
Hebrews 11:8-13; Romans 8:31-39
This Torah section could be called one of remembrance, not forgetting. In this section we see over and over Moses calling on the people to remember what G-d had done for them. In fact in Chapter 8 of Deut. Moses goes on about everything G-d did for them and included in the list were also trials that He led them through and why G-d allowed them to be tested. Living life involves challenges. By these we grow and our faith is built up. That is what He tells Israel to remember. For soon they will enter a land where they will be challenged in new ways.
Pinchas Numbers 25
Torah Portion: Pinchas Numbers 25:10-30:1
HafTorah: I Kings 18:46-19:21
NT Reading: Romans 11:2-32
Tonight I want to start with a look at this section of Torah from a viewpoint of how we can spiritually relate it to Messiah. Here in Pinchas we see shadows of this spiritual connection with Messiah. First to define the Hebrew word Keenah in Numbers 25:11. Here it is translated as zeal. But it is usually translated as jealous. So Pinchas was jealous for G-d and was moved to act. Yeshua can clearly be called one who is jealous for G-d – to the point of laying down His own life for the salvation of Israel. As Pinchas turned away G-d’s wrath so does Yeshua take upon Himself the punishment or wrath of G-d for us by laying down His life for us. G-d grants Pinchas and his descendants a perpetual priesthood on this earth and Yeshua has taken His place in heaven as our eternal High Priest.