Beha’alotcha (When You Light the Lamp) Num 8-12
Torah Portion: Beha’alotcha (When You Light the Lamps) B’midbar (Numbers) 8:1-12:16
HafTorah: Zechariah 2:13-4:7
In tonight’s Torah portion we see Moshe go from unbridled emotion at being on the journey to the Promised Land to the depths of despair when dealing with the burden of leading the people of Israel. In Numbers 10:29-32 we read where Moshe, speaking to his father-in-law, Jethro, uses the present tense verb of the journey as if it is almost over – the end is just over the next hill and he and the people will be home.
Next we read in Numbers 11:14-15 where he cries out to G-d, “Kill me, I pray you, at once if I have found favor in your sight.” In today’s slang you might say, “Just shoot me already!” What brought this man from being so excited and then one chapter later falling into depression and despair? I would like us to explore this and see what we can find that might help us in our own life when we come to such a place, and we all do at one time or another. To help us I will draw on an article that I read this week by Rabbi Jonathan Sacks.
Part of the answer begins in that we live in a society that prepares or encourages us to think about how to have a great career and how to succeed but leaves us on our own as to how to cultivate an inner life, a spiritual way to live. How do we have a successful life and hold on to our faith no matter what goes on around us? This very thing is the central theme of our Torah portion this week.
Up until now, we have seen Moshe as a strong, great man of G-d. He was the one who stood up to Pharaoh and even in Shemot 32:32 challenged G-d. This is the public Moshe. Like us, it was that external picture that the world saw everyday. However, here in our Torah we see a Moshe that is a lonely man, unsure of himself and finally breaking down. In Numbers 11:4-5 we see one complaint too many for Moshe. Then in Numbers 11:21-29 we find G-d’s answer to Moshe. He is able to see that he is not alone but he has men to help him. Even more importantly G-d is still with him and has not left him. Moshe, in Numbers 11:29, expresses his transformation.
But what happens the next time he is confronted by disappointment? Will he fall back into despair? In Numbers 12:1-3 we see the cruelest blow of all. Moshe’s own brother and sister talk about him, no, gossip about his choice of a wife. Those closest to us can hurt us the most and here we see Moshe rise above the hurt of his sibling’s gossip. In fact, in verse 12:3 we read that, “Now Moshe was very humble, more so than any other man on the face of the earth.”
Ki Tisa (When you take) Exodus 30-34
Torah Portion: Ki Tisa (When You Take) Exodus 30-34
HafTorah: I Kings 18:1-39
Tonight we read about a number of different subjects, from taking a census to the incident with the golden calf. It is on this last topic that I want us to spend our evening looking at and discussing.
Beginning in chapter 32 we can follow the process that results in the terrible sin of the calf. Think about what is going on here like a split screen TV. On one side we see Moshe on the top of the mountain with G-d. Moshe had come into that place where heaven and earth intersected. He was with the Father. Now think about the other half of the screen where we see the children of Israel at the same time. They had grown impatient when Moshe did not return when they were expecting him to. When he didn’t appear they went to Aaron and asked him to make gods for them to lead them because they did not know what had become of Moshe.
Bo (Come) Exodus (Sh’mot) 10-13
Torah Portion: Bo (Come) Exodus 10:1-13:16
HafTorah: Jeremiah 46:13-28
Tonight we read of the last three plagues on Egypt and the beginning of Israel’s freedom. I would like us to talk about at least two of the last three plagues.
I also want to remind us of the purpose of these plagues as stated in scripture. The purpose: “In order that they will know I am G-d.” This purpose applied to both Egypt and Israel. Israel was about to start a whole new relationship with G-d. In some ways this would be a revolution for them, a new vision, a new walk. Revolution is one of those interesting words in English. It can mean to start a whole new life as a people or as a person. It can also mean to go around 360 degrees, which puts us right back where we started. What determines which meaning applies? A 360 degree turn might happen when one is resistant to change. Pharaoh is a good example of that. He was addicted to the status quo, even when it was destructive to both him and his people.
Va’era ( I Appeared) Exodus 6-9
Torah Portion: Va’era (I Appeared) Exodus 6:2-9:35
HafTorah: Ezekiel 28:25-29:21
Tonight we read about the beginning of the process of Pharaoh coming to the decision of letting G-d’s people go. We read of seven of the 10 plagues and maybe most importantly, about the revelation of G-d’s Holy Name.
Sh’mot (Names) Ex. 1-6
Torah Portion: Sh’mot (Names) Exodus 1:1-6:1
HafTorah: Jeremiah 1:1-2:3, Isaiah 27:6-28:13
This week we read the first Torah section of Sh’mot (Exodus). In this section we read of the birth of Moses, his flight from Egypt and then G-d’s call on him to lead the Hebrews out of Egypt and return to the Land of Promise.
Ha’azinu (Hear) Deut 32
Torah Portion: Ha’azinu (Hear) Devarim (Deuteronomy) 32
HafTorah: II Sam. 22:1-51
Tonight we read what is generally called, “The Song of Moses,” which G-d gave him for the people. Remember he delivers this his almost final words to these people whom he has led for forty years through the wilderness. He, according to verse 32:48, gives this song to Israel on the very same day that he dies. He is not to enter the Land. That dream which has been his goal for all these years, G-d said would not happen. Do we hear any anger or harsh words towards G-d who told him he can’t cross over the Jordan? No, instead look at verses 3 and 4 of chapter 32. He calls G-d just, righteous, great and a G-d of truth in which is no injustice. What can we learn from his words? There are times in our lives when we feel G-d has left us or has been unjust in His dealings with us. How can we be able to see G-d as Moses saw Him? Moses had reached a place where he could see that G-d only had his best in mind. The challenges and trials of life that G-d had allowed, Moses understood were to mature him in his faith. They were for good. This is the place that must be our goal. Only by passing through troubled waters can we grow. G-d does not hate us. He has not forsaken us. In our lives His desire is for us to grow, no longer only able to drink milk but to eat meat at His table. This takes effort on our part. It takes perseverance to come to this place where Moses stood.
Masa’ei (Stages) Numbers 33-36
Torah Portion: Masa’ei (Stages) B’midbar (Numbers) 33:1-36:13
HafTorah: Jeremiah 2:4-28
In this Torah section that finishes the book of B’Midbar or Numbers it begins with a recount of the journeys of Israel from their exit from Egypt until their arrival to the border of their inheritance. It covers the setting up of the cities of refuge and the division of the land.
I want us to cover a few issues in these verses as well as look at the HafTorah in Jeremiah 2:4-28. Although we have spoken of the subject of journey’s before let me take a moment to refresh each of us. Here we see Moses setting out the journeys of Israel as they went out of Egypt. Really the first journey was the only one that went out of Egypt so why does Moses say it this way? Each of us has come out of Egypt but it takes awhile to get Egypt out of us. It also takes a life time for us to reach the spiritual maturity that G-d desires of us. Paul alludes to this in the New Testament in Acts 20:23-24. Our lives are a series of journeys, each has a purpose – to mature us, to bring us closer to our inheritance. I expect each of us are in or will be in such a journey. They are for our good and not our harm. I encourage you. G-d loves you and by allowing challenges into our lives He desires for us to grow in Him.
Bo (Come) Exodus 10-13
Torah Portion: Bo (Come) Exodus 10:1-13:16
HafTorah: Jeremiah 46:13-28
Tonight we look at the Torah section Bo, meaning come. It covers the last three plagues brought on Egypt and the setting up of the holiday of Pesach. To begin with I would like to share with you something I read this week that I feel is very important to each of us. What determines the greatness of a people, family or nation? I would like us to consider this hypothetical situation. Suppose you are the head of a group of people, like your family or your nation. You call them together as they are about to go free after a long time as slaves. What do you say? What do you speak to them about, freedom, or the vision before them or do you warn them of the dangers ahead?
Va’era (I appeared) Exodus 6-6:35
Torah Portion: Va’era (I appeared) Exodus 6:2-9:35
HafTorah: Ezekiel 28:25-29:21
This week we see Moses and Aaron go before Pharaoh to demand he let the people go. As the verses progress we read of the increasing severity of the plagues yet Pharaoh does not relent.
If you remember last week in Exodus 5:2 we read where Moses and Aaron came to Pharaoh the first time and Pharaoh says, “Who is the L-rd? I do not know the L-rd.” In this verse Pharaoh uses the Holy name of G-d, so apparently he had never heard of this name and so there was no reason to obey the command of the G-d who he had no knowledge.
Va’era (I Appeared) Exodus 6-9
Torah Portion: Va’era (I Appeared) Sh’mot (Exodus) 6:2-9:35
HafTorah: Ezekiel 28:25-29:21
Tonight we read the portion of Torah that covers most of the plagues that G-d was to bring on the people of Egypt and to rescue His bride. We could see this as a contest between G-d and a man who thought he was god and others thought he was god. So, Pharaoh could not relent to the demands of a shepherd and a bunch of slaves. In fact last week we read in Exodus 5:2, “Who is the L-rd that I should obey His voice to let Israel go? I do not know the L-rd and I will not let Israel go.” The word, know, here is the Hebrew word for intimate knowledge. Maybe he had heard some reference somewhere to a Jewish G-d but he had no personal knowledge and deemed it beneath him to listen to this shepherd.