Tetzaveh(Command) Exodus(Sh’mot) 27:20-30:10
Torah Portion: Tetzaveh(Command) Exodus(Sh’mot) 27:20-30:10
Haftorah Reading: Ezekiel 43:10-27
Tonight, we read a Torah portion made up almost entirely with a description of the priestly garments and the process of setting apart Aaron and his sons for the priesthood. My question this week covers this process and what it means to be set apart. However, before we get to that there are several other topics I want us to look at and how they speak to our lives today.
In the very first verse we read of the pure beaten olive oil that was to be brought for the light in the Mishkan. I want to take just a moment to examine this and how it might apply in our own life. G-d specifically says the oil the people are to bring must be pure beaten olive oil. In some translations it is called crushed oil. Crushed is probably the better translation. Even today, to get the best extra virgin olive oil the olives are crushed just enough to get the first few drops – the purest of the crop. After that, the olives are beaten to get whatever oil remains. So, the first crushing produces the best and purest oil. From this what oil gives the best light? The purest oil gives the best light.
Acharei Mot(After the death) and Kedoshim( Holy People) Leviticus (Vayikra) 16-20
Torah Portion Acharei Mot(After the death) and Kedoshim( Holy People) Leviticus (Vayikra) 16-20
Haftorah Reading Ezekiel 22:1-19 and Ezekiel 20:2-20
Tonight we again read two Torah portions. However for our study I would like to mainly look at the second of the two, Kedoshim or Holy People. The word for what is translated as holy is in the plural form, signifying that it applies to us all and that it is to distinguish G-d’s people from the world. Another meaning, or really the primary meaning of the word is to separate out. So when G-d says He is holy what can we understand from that? He is unlike any other so called god. He stands alone. He is recognizable by His characteristics.
Va’era ( I Appeared) Exodus 6-9
Torah Portion: Va’era (I Appeared) Exodus 6:2-9:35
HafTorah: Ezekiel 28:25-29:21
Tonight we read about the beginning of the process of Pharaoh coming to the decision of letting G-d’s people go. We read of seven of the 10 plagues and maybe most importantly, about the revelation of G-d’s Holy Name.
Kedoshim Holy Lev 19-20
Torah Portion: Kedoshim Leviticus 19-20:27
HafTorah: Amos 9:7-15; Ezekiel 20:2-20
This week we read the Torah portion Kedoshim or Holy. In Lev. 19:2 we read where G-d is speaking to Moses telling him to relate to the people of Israel these words, “you shall be holy for I the L-rd your G-d am holy.” In I Peter 1:15-16 we read almost the exact same words written to the First Century believers. No doubt the author of I Peter had in mind these words from Leviticus that we are reading tonight. So then how would the people of Peter’s day put these words into action? I would think they would again look to Leviticus, in this Torah section, as a guide. When we read these verses a common thread holds them together. That thread for the most part has to do with how we relate to other people as we navigate the days of our lives. These verses speak to us about how to live each day as a holy person, a person who does not withdraw from the world but one who infuses each day with the holiness of G-d. They show us how to be set apart but not withdrawn from the world. When we deal with people we are to be honest, compassionate and loving, not react as others might but bring holiness into every part of our lives.
Shemini Lev 9-11
Torah Portion: Shemini Leviticus 9:1-11:47
HafTorah: II Sam 6:1-7:17
This week we read of the culmination of the process of setting up the Mishkan (tabernacle) and instituting the priestly order. We will talk of the death of Nadav and Avihu, Aaron’s sons, as well as the verses concerning what food are to be eaten. We will explore the connection, if any, between these divergent subjects.
Tetzaveh (You Shall Command) Ex. 27
Torah Portion: Tetzaveh (You Shall Command) Shemot (Exodus) 27:20-30:10
HafTorah: Ezekiel 43:10-27
New Testament: Philippians 4:10-20
This Torah portion covers the clothing of Aaron and his sons as well as offerings to be offered for their consecration as priests. First, let’s look at Exodus 28:3 where we read G-d’s instructions on who to pick to make the priestly items. In my English translation it reads, “gifted artisans.” However, in Hebrew the words are, “wise of heart.” So the question comes to mind, what does wisdom have to do with the heart? I think the Torah is saying that if our wisdom does not affect our hearts it is meaningless. I think Romans 12:2 might help us as believers to come to an answer for this. Our minds, the repository of our wisdom, must play itself out in our heart and in our actions. We may know the scripture by heart and be able to debate a plethora of religious topics but if all that wisdom makes no impact on our lives and actions then we are like a donkey carrying around sacks of knowledge but it is still a donkey. Our minds have been renewed. That renewal must be evident in our lives as we go about our daily walk with the L-rd. I Cor. 13, the chapter on love, lays this out very well. Our renewed minds must make a difference.
Entering His Sabbath – Ki Tisa (To Take) Exodus 30
Torah Portion: Ki Tisa (To Take) Exodus 30:11-34:35
HafTorah: I Kings 18:1-39
Tonight I want to start right off with the question I sent out to you. Moses takes a census of the people and as a result of this census every person age 20 and older had to pay ½ shekel for an atonement for their soul. (Exodus 30:12) How can money count as an atonement. Leviticus 17:11 tells us that only the shedding of innocent blood of an animal can atonement come. So how do we reconcile this? Another meaning for the word atonement is ransom. And if we use that word it gives us a clearer understanding of what Moses is saying here. In battle they would be shedding blood and in the Torah when you shed blood a ransom must be paid for the taking of a life.
Chol HaMo’ed Sukkot Exodus 33
Torah Portion: Chol Ha Mo’ed Sukkot Exodus 33:12-34:26
Today is the Shabbat that falls in the intermediate days of Sukkot. In this section of scripture two things tie it to the holiday of Sukkot. In Exodus 34:22 the holiday is mentioned in the list of appointed times. In Chapter 33 G-d appears to Moses. In I Kings during the dedication of Solomon’s temple, the presence of G-d appears in the temple. As a result the priests could not minister or even go into the temple.
Korach Numbers 16:1
Weekly Torah Section: Korach Numbers 16:1-18:32, HafTorah: I Samuel 11:14-12:22
Tonight I want us to mainly look at the Torah portion, but I do have a few things to say about the Haftorah. In I Samuel we see the greatest of Israel’s judges turning over the nation to their first king – King Saul. What connection do you see between Samuel and the Torah section in Numbers. There are at least two things. Both contain a miraculous sign. In Numbers the earth opens and swallows up 250 people. In Samuel a fierce thunderstorm occurs. Why is the thunderstorm a miraculous sign? When does this thunderstorm occur – during the wheat harvest. So what time of year was that? Near the holiday of Shavuot, which means it was the time of year when rain does not fall in Israel. The other connection was both Moses and Samuel said they had taken nothing from the people. (Numbers 16:15 and I Samuel 12:3)
Tetzaveh (You Shall Command) Purim
Weekly Torah Section: Tetzaveh Exodus 27:20-30:10, Haftorah: Ezekiel 43:10-27
The story of Purim is told through the scroll of Esther. First, as most of you know, there was much discussion when the cannon was being formed as to whether to include the book of Esther or not. Do you know why? The name of G-d is never mentioned in the book. It is implied but not specifically mentioned.
What I want to talk about concerning the book of Esther is connected with our present world and how good and evil are perceived. We live in a world that okays the killing of the unborn, suicide bombers are looked at and praised as heroes and martyrs. Israel’s fence is condemned but the one built on our border with Mexico is a good idea. Situational ethics holds sway in our world. The line between good and evil has become blurred or erased all together. I think the story of Purim has something to teach us on this.