Hayei Sarah (Sarah’s Life) Gen 23:1-25:18
Torah Portion: Hayei Sarah (Sarah’s life) B’Resheet (Gen.) 23:1-25:18
HafTorah: I Kings 1:1-31
Today, in this Torah section we read of the death of both Avraham and Sarah. Yet the name of the portion is, “Life of Sarah.” What do we learn from this? Death comes to us all but it is only a door to the world to come. What is really of importance is how we live – what defines our lives? How are our days spent? In this section of Torah we get a hint of how both of these people lived. Of Sarah we read these were the years of Sarah’s life in verse one. Back in Genesis 18:11 we read of both Sarah and Avraham, “entered their days.” This phrase is translated in English as advanced in years. Think of it as entering your home. A better translation would be, they connected with each moment and held it close. As we would ay today they were totally “there.” Wherever and with whom ever, they were in the moment. They had many hardships in their life but they, in the midst of it all held on to G-d and His promises. They were not “under the circumstances,” but were able to rise above everything life brought to them. They fully entered each day.
Yeshua Is Our Hope – Metzora Leviticus 14
Torah Portion: Metzora Leviticus 14:1-15:33
HafTorah: II Kings 7:3-20
This is the second Torah Portion devoted to leprosy. Four chapters given to a disease and all the details of how to tell if a person has it and if so what to do about it and how to be declared clean. Seems odd doesn’t it – until we look at the New Testament and how leprosy was used as a sign of the Kingdom of Heaven. I sent you some verses that I think give us a good view of this. Luke 17:12-14, Matthew 10:7-8, Matthew 11:4-5 and Matthew 26:6. What can we see from all these? Cleansing of leprosy was seen as a sign that the Kingdom of Heaven was at hand. But why was this? Think about the disease. What did it do? It spread through the body slowly killing it and also easily spread to others. Sin also is at work in our body to bring death physically and spiritually. Leprosy separated the person from being part of the Temple worship, separated them from family and friends. Anyone who had it had to live outside the camp. Which brings me to Matthew 26:6 about Simon the leper. How can we tell he had been healed and cleansed? He lived in town and people came and went in his house. Maybe he was one who had been healed by Yeshua. Yeshua also raised Lazarus from the dead in this same town, which gives us a further insight into leprosy. It was viewed as a death sentence. The person with it had to tear his clothes, leave his head uncovered and cry, “unclean, unclean.” Sin makes us spiritually unclean and separates us from G-d. To enter into His presence we must be made clean by Messiah.
Vayechi (And He Lived) Genesis 47
Torah Portion: VAYECHI Genesis 47:28-50:26
HafTorah: I Kings 2:1-12
Tonight the Torah section is named “And he lived”, yet it mainly covers the death of Jacob. There is another Torah section that follows the same pattern. What is it? Chayei Sarah, Genesis 23:1. Yet it also mainly talks of her death and burial. So what is the Torah trying to tell us here and with Sarah? Even in the beginning we read in Genesis 3:19 about G-d relating to Adam, Adam’s own death. But then in the next verse we see Adam named his wife Hava (Eve) for she was to be the mother of all life. What is striking with her name is that literally it means one who narrates or tells a story.