Hayei Sarah (Life of Sarah) B’resheet/Genesis 23-25
Torah Portion: Hayei Sarah (Life of Sarah) B’resheet/Genesis 23:1-25:18
HafTorah: I Kings 1:1-31
Tonight we read a Torah portion mainly made up of two events in the life of Avraham. The first event here in Genesis 23 and the second being the search for a wife for Yitzach. When we think of these two subjects it should remind us of G-d’s promise of a land and a people to Avraham.
Concerning the first promise we read of it in these verses: B’resheet/Genesis 12:7, 13:14-17, 15:7 and 15:18-21. Five times G-d affirms His promise of land to Avraham. Also, we can find in 5 places in scripture G-d speaking of Avraham’s descendents as the stars in heaven. This promise he affirms in B’resheet/Genesis 12:2, 13:16, 15:5, 17:4-5 and lastly 22:17.
Hayei Sarah (Sarah’s Life) B’resheet (Genesis) 23-25
Torah Portion: Hayei Sarah (Sarah’s Life) B’resheet (Genesis) 23-25
Haftorah Reading: I Kings 1:1-31
Tonight we read a Torah portion dealing with death in that the passing of both Sarah and Avraham are covered. However, we also read of the purchase of the first plot of the land of Promise and of the marriage of Isaac and Rebekah. These sequences of events bring up a question that each of us must deal with in our life. To help us I would like to look at the life of Avraham and see how he dealt with what could have been crippling disappointment.
Shoftim (Judges) D’varim (Deut) 16-21
Torah Portion: Shoftim (Judges) D’varim (Deut) 16-21
Haftorah Reading: Isaiah 51:12-53:12
This Torah portion holds a special place in my memory. I know I have told you before but bear with me while I share with you what causes me to remember this portion each year.
In September 1996, during the week leading up to this Torah portion, I was sitting at my desk in a school where I worked in downtown Jerusalem. The school occupied the second and third floor of a building. A little past noon I was on my way down the stairs to go to the dorm to check on some needed repairs when the secretary called me back upstairs to answer a phone call. Just as I sat down to take the call there was an enormous explosion that shook the building, blowing out windows. I sat stunned for a second. Then realizing what had occurred I ran down the stairs to a scene from a horror movie. Three terrorists had blown themselves up. I believe 10 people died in the explosion, mainly children who had come downtown to buy school supplies. Each year as I read this portion about the man found dead in the field I remember that day.
Tazria (Conceived) and Metzora (Leper) (Leviticus) Vayikra 12-15
Torah Portion: Tazria (Conceived) and Metzora (Leper) (Leviticus) Vayikra 12-15
Haftorah Reading: II Kings 4:42-5:19 and II Kings 7:3-20
Tonight we read two Torah Portions concerning clean and unclean items and people. Remember, this condition of being unclean does not necessarily mean sin has occurred. Usually it is a result of just living in the world or natural bodily functions such as we see here tonight.
However, as with leprosy it can be brought on by the sin of “lashon harah” or an evil tongue. This is related to gossip or talking badly about someone or in some cases about something. The most obvious example is the case of Miriam, the sister of Moshe. We read about this in Numbers/B’Midbar 12:1-10. When we read these verses we read where Aaron and Miriam were talking about Moshe marrying a Cusite woman. G-d judged Miriam by causing her to have leprosy. Scripture says she became white as snow and was restored only when Moshe prayed for her. We also see where this condition was looked on as if she was dead.
Vayetze (He Went Out) B’Resheet (Gen) 28-32
Torah Portion: Vayetze (And He Went Out) B’Resheet (Gen.) 28-32
HafTorah: Hosea 12:13-14:10
Our Torah portion this week covers at least 20 years of the life of Jacob/Ya’acov. We see him literally running for his life from Esau his brother. He went to the land of Abraham and his uncle Laban. He worked for Laban for twenty years. He was tricked into marrying not his first love Rachel, but her older sister Leah. This sets into motion a family struggle that would have many repercussions in Jacob’s life and his descendants. It is interesting to note that the unloved Leah actually birthed six sons to Jacob. Her sons formed the majority of the tribes of Israel. Rachel had two sons, Benjamin and Joseph. Additionally it was Leah who was buried beside Jacob in the tomb in Hebron while Rachel was buried some distance away in Bethlehem. So we see a family in turmoil for a good bit of history, yet from this turmoil G-d brought forth the nation of Israel.
HayeiSarah (Sarah’s Life) B’Resheet (Gen) 23-25
Torah Portion: Hayei Sarah (Sarah’s Life) B’Resheet (Gen.) 23:1-25:18
HafTorah: I Kings 1:1-31
Tonight we read the Torah portion, “The life of Sarah,” yet with in this Torah section we read of the death of both Sarah and Avraham. We read of the search for a bride for Isaac and the purchase of a burial place in Hevron for Sarah. It is here I would like to start tonight.
Chukat (Ordinance) B’Midbar (Numbers) 19-22
Torah Portion: Chukat (Ordinance) B’Midbar 19-22
Haftorah Reading: Judges 11:1-33
Tonight we read a Torah section that includes two passages that are difficult to completely understand. The first is the “Red Heifer.” When we read the verses about the preparation and use of the ashes of the red heifer we see a process that cleanses one person from ritual impurity, because of contact with a dead body, while at the same time causing the priest, who is involved, to become unclean in the process. How can this be? I think we will be able to answer this riddle over the next few minutes.
Acharei Mot (After the Death) Lev 16-18
Torah Portion: Acharei Mot (After the Death) (Leviticus) Vayikra 16-18
Haftorah Reading: Ezekiel 22:1-19
Tonight we look at a Torah portion that covers two main connected points, morality and forgiveness. I want us to look at both of these in some depth. Let’s begin with forgiveness. A large part of this Torah portion has to do with the details of and preparation for the day of Yom Kippur. First, what do the words Yom Kippur mean? Yom is the Hebrew word for day and Kippur is the Hebrew word for covering. This was/is the time to come together as a people and confess their sins and ask G-d to forgive them. This process covered everyone from the greatest to the least. Everyone sought forgiveness on this day. It is mentioned in the New Testament in Acts 27:9 where we see Paul, on his way to Rome, mentioning The Fast which would have been Yom Kippur. So it would seem that the early Jewish believers continued to observe this and the other Biblical holy days.
V’Zot HaBracha (And This Blessing) D’Varim (Deuteronomy) 33-34
Torah Portion: V’Zot HaBracha (And This Blessing) D’Varim (Deuteronomy) 33-34
Tonight we study the last Torah Portion of the year. It is the final speech of Moshe to the people before he goes up on the mountain to die. When we read his words it is touching to see that even in this last hour before his death his main concern is for the people and their new leader, not of himself.
Hayai Sarah (Sarah’s life) B’resheet Gen 23-25
Torah Portion: Hayei Sarah (Sarah’s Life) B’resheet Genesis 23-25
HafTorah: I Kings 1:1-31
Tonight our Torah section covers the death of both Sarah and of Avraham. In it we will see the biblical description of how they both lived and died. I want us to look for clues about how they dealt with life and for clues that gives us an idea of what G-d requires of each of us in this world. Life is more than surviving it is how we enter each day and how we live those days. In our world, in fact also in the world of Avraham and Sarah, it is easier to just go along. It is easier to not make waves and lose ourselves in work or thinking only of our own lives.