Noah (B’resheet) Genesis chapters 6-11
Torah Portion: Noah (B’resheet) Genesis 6-11
Haftorah Reading: Isaiah 54:1-55:5
Today we look at the Torah section called Noah. This portion is concerned mainly with the events leading up to the flood. However, it also covers other events such as the Tower of Bavel and the introduction of Avraham. You can also find the setting apart of clean and unclean animals in Genesis 7:2-8:20 and the commandment to not eat blood. I mention these because this comes long before the Torah commands concerning the same two things. These verses could have been behind the requirements mentioned for non Jewish believers in Acts 15. The reason given in this portion for not consuming blood was the statement it had to do with the life being in the blood. (Genesis 9:8) I mention these because they precede the commandments in the Torah, which is the argument often used to say that we are free from the commandments by the working of the blood of Messiah. Yeshua set us free from the curse of the Law – which was death. But the Word of G-d was not changed by His coming. He himself lived an obedient life to the Word of G-d.
Metzora Lev 14:1-15:33
Torah Portion: Metzora Leviticus 14:1-15:33
HafTorah: II Kings 7:3-20
First let’s finish up last week. We were going to cover those things that Yeshua and His family did which would be examples of Torah. So let us take a look at what you have found. First, He was circumcised on the 8th day. (Luke 2:21) At 13 He appeared in Jerusalem at the time of his coming of age. He kept the Passover and Sabbath. (Mark 1:21, Mark 6:2, Matt. 5:18)
Metzora Lev. 14-15
Torah Portion: Metzora Vayikra Lev. 14-15
HafTorah: II Kings 7:3-20
Tonight I want us to look at the person with leprosy and the process involved with the person becoming clean again. Look at Lev. 14:1-3 which introduces us to this process. It is important to keep in mind that the process we are looking at did not cure the leprosy but was the process to declare the person clean so they could reenter the religious life of Israel.
Tazria Lev. 12-13
Torah Portion: Tazria Vayikra Lev. 12-13
HafTorah: II Kings 4:42-5:19
NT Matt 8:1-4, 11:2-6
This week we continue on with the laws of clean and unclean which began in chapter 11 with clean and unclean animals. I want us to begin our time with what it means to be clean or unclean. The word in Hebrew, tahor, can also be found in Psalms 51:10 where David prays to G-d to, “create in me a pure/clean heart.” So clean denotes something pure and unblemished. Tami, in Hebrew would be the opposite. If you will notice this is the same word used for the sacrifices. They had to be tahor, no blemish or spot could be found. In Torah this term is used to denote if a person would be able to take part in the Sanctuary worship or to come in contact with any holy object. It had nothing to do with sin but rather was a physical issue. It was usually dealt with by the passage of time (usually until evening) and passing through the waters of mikvah. It in effect excluded a person from experiencing the presence of G-d in the Mishkan or Temple. So these laws pertained to the things of the Sanctuary. which is here being used for the first time. These laws had nothing to do with the person’s heart condition, yet they are used in both Hebrew scripture and the New Testament to symbolically refer to issues of morality. So we hear David speak of a Tahor heart. In the New Testament, Yeshua does the same in Matt. 5:8. So as we go on I want us to keep these things in mind as we explore clean and unclean.
Ki Tisa (When You Take) Shemot (Exodus) 30
Torah Portion: Ki Tisa (When You Take) Shemot (Exodus) 30:11-34:35
HafTorah: I Kings 18:1-39
New Testament: Luke 11:14-20, Acts 7:35-8:1, I Cor. 10:1-13, II Cor. 3:1-18
This portion of scripture is full of verses to guide us in our lives. We will cover a few which I pray will guide us along the way. To start lets look at Shemot 30:18 where we are told of the bronze laver. What is a laver? It is basically a water container with faucets around it for washing. It was put between the Mishkan (Tabernacle) and the altar. Here the priests, on their way to the altar, would stop to wash their feet and hands before approaching the altar. Why would they do this? Part of their daily ritual was to bathe in the mikvah to cleanse themselves. So why would they have to stop again to rewash their feet and hands? Yeshua gives us a clue in John 13:8 where He tells Peter, “If I do not wash you, you have no part in Me.” In the next verse Peter responds with asking Yeshua to wash not only his feet but also his head and hands. Yeshua’s answer to this gives us our answer.
Yeshua Is Our Hope – Metzora Leviticus 14
Torah Portion: Metzora Leviticus 14:1-15:33
HafTorah: II Kings 7:3-20
This is the second Torah Portion devoted to leprosy. Four chapters given to a disease and all the details of how to tell if a person has it and if so what to do about it and how to be declared clean. Seems odd doesn’t it – until we look at the New Testament and how leprosy was used as a sign of the Kingdom of Heaven. I sent you some verses that I think give us a good view of this. Luke 17:12-14, Matthew 10:7-8, Matthew 11:4-5 and Matthew 26:6. What can we see from all these? Cleansing of leprosy was seen as a sign that the Kingdom of Heaven was at hand. But why was this? Think about the disease. What did it do? It spread through the body slowly killing it and also easily spread to others. Sin also is at work in our body to bring death physically and spiritually. Leprosy separated the person from being part of the Temple worship, separated them from family and friends. Anyone who had it had to live outside the camp. Which brings me to Matthew 26:6 about Simon the leper. How can we tell he had been healed and cleansed? He lived in town and people came and went in his house. Maybe he was one who had been healed by Yeshua. Yeshua also raised Lazarus from the dead in this same town, which gives us a further insight into leprosy. It was viewed as a death sentence. The person with it had to tear his clothes, leave his head uncovered and cry, “unclean, unclean.” Sin makes us spiritually unclean and separates us from G-d. To enter into His presence we must be made clean by Messiah.
Tazria/Metzora (Conceived/Leper)
Weekly Torah Section: Tazria (Conceived) and Metzora (Leper) Leviticus 12:1-15:33,
Haftorah: II Kings 7:3-20
What binds these Torah sections and II Kings 7:3-20 together? Leprosy and Lepers are the common themes. What is leprosy? Today it is known as Hanson’s Disease. But what the scripture talks about is probably something else. In scripture when people had leprosy it was usually different types of skin problems, boils, rashes or psoriasis.
In II Kings we read of Elisha and how he followed Elijah as the prophet to the northern kingdom. The events here happened during the reign of King Joram, son of Ahab, the king of Syria. Ben Hadad had laid siege to the city and people had been reduced to eating their own children as prophesied in Deut. 28:53. In chapter 6 verse 25, it tells how bad it had become. We pick up the story in II Kings 7:3 where we see four lepers talking at the entrance to the city. Why were they outside the city? The answer can be found in Leviticus 13:46. Because of their leprosy they were not allowed inside the city.