Chukat Numbers 19
Torah Portion: Chukat Numbers 19:1-22:1
HafTorah: Judges 11:1-33
Tonight I would like to look at a couple of issues that I think will help us to move forward in our understanding of G-d’s word and in our own personal spiritual growth. We will start with my question of the week. Why did Moses say in Numbers 19:1 that this is the statute of the Torah? What about this would embody the entire Torah? What can this teach us?
A Spiritual Path to G-D – Korach Numbers 16
Torah Portion: Korach Numbers 16:1-18:32
HafTorah: I Sam 11:14 – 12:22
Let me start with a couple of verses from Genesis 1:6-13. In these verses we read about the second and third day of creation. What is missing in day two? G-d does not say it is good. Why? One reason might be that there was a division on the second day. However on day three what do we read? He said, “It was good” twice. Here the earth and water reconciled the division by bringing forth life. I think we can see this in Korach and even in the New Testament. When was Yeshua resurrected? It happened on the third day and that resurrection brought forth spiritual life that we are still experiencing and will continue to experience.
What’s Your Perspective? – Shelach Lekha Numbers 13
Torah Portion: Shelach Lekha Numbers 13:1-15:41
HafTorah: Joshua 2:1-24
I would like us to focus mainly on the story of the spies and see what we can learn from it. First let us see if we can clear up what seems to be a contradiction. In Numbers 13:1-2 we read in English that G-d spoke to Moses and told him to send the spies. In Deut. 1:22 we read Moses recounting this event by saying the people came to him and asked to send spies. So which is true? Here the Hebrew language helps a little. In Numbers 13:2 G-d’s word to Moses translated as “send men” should be translated as. “send for yourself” or you do what you think is right. Given this, then there is harmony between the two. G-d allowed this. He allows us the freedom of choice even when that choice is incorrect.
Beha’alotkha Numbers 8
Torah Portion: Beha’alotkha Numbers 8:1-12:16
HafTorah: Zechariah 2:10-4:7
Tonight I would first like to look at the first couple of verses in the Torah reading for this week, Numbers 8:1-4. In this we see Aaron the High Priest given the job of arranging the lamps on the Holy Menorah to illuminate the interior of the Tabernacle and later the Temple. I want us to spend a few minutes here and see what we can learn from the standpoint of Yeshua. Here the earthly Menorah radiates light in the presence of G-d. John 1:5 tell us that Yeshua is the light that shines in the darkness. He is the light that emanates from the presence of G-d. Revelations 4:5 tells us of the heavenly Menorah burning before the throne of G-d. Earlier in Revelations 1:20 the seven lamps are connected with seven congregations, and John seeing Yeshua standing among the seven lamps. In Revelations 2:1 Yeshua indentifies Himself as the one who walks among the seven lamps. In Heaven He is our High Priest. He tends the Menorah of G-d in the heavenly Temple. So, as we understand Numbers 8:1-4, we can see the spiritual connection these verses have to the Messiah. He is the light of the world.
Where to Find Comfort – Naso Numbers 4
Torah Portion: Naso Numbers 4:22-7:89
HafTorah: Judges 13:2-25
Let us start with a discussion of the two questions I sent out. First lets look at the gifts brought by the Princes of each tribe. In Numbers 7:1-4 we see where six covered carts, led by 12 oxen, were brought before the L-rd. That means there were two princes for each cart and an ox for each man. Then each prince brought their own gifts but their gifts were identical. Why was each gift listed over and over if they were identical? I think the carts were a good example of cooperation between the leaders. They represented the people and this showed that the people were one before G-d.
Not Rules By the Present – B’chukotai (In My Statutes) Lev.26
Torah Portion: B’chukotai (In My Statutes) Leviticus 26:3-27:34
HafTorah: Jeremiah 16:19-17:14
Our Torah portion this week is one of two places in the Bible that we read a listing of blessings and curses that hinge on obedience to G-d. Here there are 11 verses that talk about blessings and 36 verses that tell us the consequences of disobedience. I would like to propose that here we read the last line of the story first. I think we now are in and have been in the age of the curses. We see disobedience to G-d’s word on every side.
Do You Trust G-d? – Behar (On the Mountain)Leviticus 25
Torah Portion: Behar (On the Mountain) Leviticus 25:1-26:2
HafTorah: Jeremiah 32:6-27
Let us start with a question. What do the concepts of Shabbat, Shmitah and Jubilee have in common? What do they teach us spiritually? Two of the three have the same root in Hebrew. Shabbat and Sabbatical or Shmitah come from the word to rest. The Shabbat comes once each week and the other once every seventh year. Even Jubilee teaches us the same principle. G-d is our provider. All things belong to Him. He expects us to live in a way that reflects Him in society. We tend to compartmentalize life and in doing that relegate G-d to certain places and time. We may only relate to Him in this meeting or one like it. Some of us may allow Him into our personal lives. We don’t hurt people, we try to live upright lives but fewer are those who let Him into our business or pocketbooks. We may say, “I’ll pray, I’ll study scripture but really business is business. I can’t take off a day or a week much less a year. I can’t tithe. That’s a lot of money. What would I do without it? Everybody cheats a little especially with Uncle Sam. I need it more than they do.”
Yeshua Is Our Hope – Metzora Leviticus 14
Torah Portion: Metzora Leviticus 14:1-15:33
HafTorah: II Kings 7:3-20
This is the second Torah Portion devoted to leprosy. Four chapters given to a disease and all the details of how to tell if a person has it and if so what to do about it and how to be declared clean. Seems odd doesn’t it – until we look at the New Testament and how leprosy was used as a sign of the Kingdom of Heaven. I sent you some verses that I think give us a good view of this. Luke 17:12-14, Matthew 10:7-8, Matthew 11:4-5 and Matthew 26:6. What can we see from all these? Cleansing of leprosy was seen as a sign that the Kingdom of Heaven was at hand. But why was this? Think about the disease. What did it do? It spread through the body slowly killing it and also easily spread to others. Sin also is at work in our body to bring death physically and spiritually. Leprosy separated the person from being part of the Temple worship, separated them from family and friends. Anyone who had it had to live outside the camp. Which brings me to Matthew 26:6 about Simon the leper. How can we tell he had been healed and cleansed? He lived in town and people came and went in his house. Maybe he was one who had been healed by Yeshua. Yeshua also raised Lazarus from the dead in this same town, which gives us a further insight into leprosy. It was viewed as a death sentence. The person with it had to tear his clothes, leave his head uncovered and cry, “unclean, unclean.” Sin makes us spiritually unclean and separates us from G-d. To enter into His presence we must be made clean by Messiah.
Promises of G-d – Shmini (Eight) Leviticus 9
Torah Portion: Shmini (Eight) Leviticus 9:1-11:47
HafTorah: II Samuel 6:1-7:17
Tonight I would like to continue building the spiritual picture we have been working on the last few weeks, that of the physical tabernacle and the priests being a shadow of heavenly spiritual truths. This week we see Aaron and his sons assuming their role as earthly priests and how that gives us insight into Yeshua. Remember on the mountain G-d showed Moses the heavenly tabernacle and told him to build an earthly model of what he had seen in heaven. This is mentioned in Hebrews 11:8. This same idea is expressed in many rabbinic writings. In Christian thought this shadow and copy language has been seen to diminish the earthly structure. While in Hebrew it is simply a way of comparing and contrasting the two. Each was G-d ordained and each had its unique purpose.
Tzav (Command) Leviticus 6
Torah Portion: Tzav (Command) Leviticus 6:8-8:36
HafTorah: Jeremiah 7:21-8:3; 9:22-23
This week we read what could be called the priestly manual concerning the sacrifices. It starts with the word Tzav or command. Usually when G-d wanted Moses to communicate something to the people or priests He would tell Moses to “speak” or “tell.” But here He says “command.” Why? Was He worried they would forget or do something other than what He had told them? This Hebrew word carries with it the urgency of the moment but also to be consistent over time. It would be easy to do things G-d’s way when things were new and fresh, not so much as time went on. Here in lies our lesson as priests. Consistency. Our lives should show that same consistency, that same hunger as the first days. If what we have received from G-d is important we must live like it and carry on doing it until we are gathered together with Him. That thought is carried on with the first “how to” command of the burnt offering. What was unique about this? It indicated a complete sold out-ness to G-d. Everything was consumed on the altar and it was kept on the altar 24/7, even on the Sabbath. Here it is a physical picture of a spiritual reality. We are to live each day burned up for G-d, so to speak, especially as priests.