Ki Tisa (When you take) Ex. 30-34
Torah Portion: Ki Tisa (When You Take)(Sh’mot) Exodus 30-34
Haftorah Reading: I Kings 18:1-39
This Torah portion begins with the taking of the census of all the people of G-d and the paying of what became known as the Temple tax. However the pivotal events talked about in this section are the incidents of the golden calf and the giving of the two sets of tablets of the Law. The first set of laws was broken by Moshe when he returned from his time with G-d on top of Mt. Sinai.
B’Har (On Mount) B’chukkotai (By My Regulations) Lev 25-27
Torah Portion: B’Har (On Mount) B’chukkotai (By My Regulations) Leviticus 25-27
HafTorah: Jeremiah 32:6-27
Tonight we finish Vayikra (Leviticus) by looking at these last two Torah portions. In our first portion we read, “And the L-rd spoke to Moshe on Mt Sinai.” In these few words are conveyed a foundational difference between Hebrew and Greek thought. As Western people we have been shaped by Greek logic and thought. When we look at scripture, especially in the Torah, we often come across the underlying Hebrew logic and thought. How do we see this Hebrew thought process here in these first few words? Chronologically where are we in the story of Israel’s exodus from Egypt? The Temple or Mishkan has been constructed, priests have been installed, and time has passed. Yet, here our opening words are B’Har or On Mount Sinai. Moshe was on the mountain back in Sh’mot (Exodus). So why here at the end of this third book of Torah do we read the words B’Har? I think from G-d’s perspective time is not the point. Chronological order is never the issue with G-d. To the Father time or its passage is somewhat irrelevant. What really matters is the point G-d is making. We almost exclusively think of order of time. A+B=C. Yet, to the Hebrew mind maybe it does and maybe it doesn’t. What is important is that we grasp the spiritual idea G-d is getting across.
Shemini (Eighth) Leviticus 9-11
Torah Portion: Shemini (Eighth) Leviticus 9-11
HafTorah: II Samuel 6:1-7:17
In this Torah portion today we see the continuation of the preparations for the glory of G-d to appear before the people in the tabernacle (Mishkan). We see Moshe making ready Aaron and his sons to present the offerings before the L-rd. We read of the death of his two sons, Nadav and Avihu. This is followed by an entire chapter on what foods are considered food and which are not.
Yitro (Jethro) Ex 18-23
Torah Portion: Yitro (Jethro) Exodus 18-23
HafTorah: Isaiah 6:1-7:6; 9:5-6
Tonight we read the Torah portion Jethro. It is one of only two Torah portions named for a non-Jew. Jethro came to visit Moshe and Israel in the wilderness and brought Moshe’s family with him. However, the main theme of the portion is G-d’s giving of the 10 Words (Commandments) and Israel’s acceptance of this Covenant with G-d.
Mishpatim (Rulings) Ex 21-24
Torah Portion: Mishpatim (Rulings) Sh’mot (Exodus) 21-24
HafTorah: Jeremiah 34:8-22, 33:225-26
I would like us to look first at Exodus 23:7 today. But before that think about this Torah section. It follows the spiritual high of the revelation at Sinai, the awesomeness of G-d coming before His people. Then here we seem to get mired in details. Mostly between man and his neighbors, things concerning, how to relate to our fellowman. I think G-d here is showing us that He is found in the details. The high points are great but they are fleeting. We live in the world everyday. How do we go about it in a way that glorifies G-d? So, to give us a little help I want us to ponder this verse on falsehood. This is easy right?
Yitro (Jethro) Exodus 18-20
Torah Portion: Yitro (Jethro) Sh’mot (Exodus) 18-20
HafTorah: Isaiah 6:1-13
Tonight we look at the Torah portion Jethro, who was the father-in-law of Moses. This portion contains the 10 commandments and G-d meeting the people at the mountain of G-d. Here we see for the first time G-d speaks to a nation. Up until now G-d had communicated with a person but here to a people. This changed everything. No longer did Israel have to depend on the stories they had heard from their ancestors. Here they saw and heard G-d for themselves from the smallest to the greatest. They all saw the words of G-d and heard the shofar. Then we come to verse 20:19 of Exodus. They ask Moses to hear G-d for them and relate the message to them. Jewish scholars look at this as a lost opportunity. In fact Moses exhorts them to not be afraid but to press on.
Pinchas Numbers 25:10-30:1
Torah Portion: Pinchas Numbers (B’Midbar) 25:10-30:1
HafTorah: I Kings 18:46-19:21
This week we read the Torah section named Pinchas. In it we read the end of the story from last week where Pinchas stopped the plague of G-d by killing Zimri and Cozbi who were blatantly sinning before G-d. In this weeks section we read where G-d says that Pinchas was zealous with the zeal of G-d. Numbers 25:11. In I Kings 19:10 we see Elijah saying that he was zealous for the L-rd. Because of this use of the word zealous, the Rabbis picked this reading in I Kings 18:46-19:21 to be read along with the Torah portion named Pinchas. What motivated Pinchas to this zeal that he displayed in B’Midbar? I would like to suggest that possibly it could have been his love of G-d and his brothers and sisters who were dying around him because of G-d’s plague.
Mishpatim (Rulings) Shemot (Exodus) 21
Torah Portion: Mishpatim (Rulings) Shemot (Exodus) 21:1-24:18
HafTorah: Jeremiah 34:8-22; 33:25-26
New Testament: Matt. 5:38-42, 15:1-20; Mark 7:1-23; Acts 23:1-11; Hebrews 9:15-22; 10:28-29
This week we look at the continuation of G-d law. This Torah section begins with two Hebrew words, “ve’elli” which means in English, “and these” indicating that the words following are to be seen as part of the revelation from Sinai. The first verses up until Shemot 21:27 mainly deals with slavery and how to treat slaves. This seems difficult to us today. Why didn’t G-d just say do not have slaves? That would have been it and then go on.
Yitro (Jethro) Exodus 18
Torah Portion: Yitro (Jethro) Shemot (Exodus) 18:1-20:26
HafTorah: Isaiah 6:1-7:6; 9:5-6:7
New Testament: Matt. 5:21-30, 15:1-11; 19:16-30; Mark 7:5-15; Mark 10: 17-31; Luke 18:18-30; Acts 6:1-7; Romans 2:17-29; 7:7-12; 13:8-10; Eph. 6:1-3; 1Timothy 3:1-14; 2 Timothy 2:2; Titus 1:5-9; Hebrews 12:18-29; James 2:8-13; I Peter 2:9-10
Tonight we look at, I think, the only Torah portion named for a non-Jew. Why do you think Jethro was given this honor? Torah tells us that he heard of all that G-d had done for Israel. It seems he wanted to know more. So, the sages say he was honored for his search for the truth. I pray that this can also be said for each of us when we come together each week – that we are seeking the truth. In chapter 19, verse one of Shemot we read where the people came to the mountain in the third month after they had come out of Egypt. As we read on in chapter 19 we see G-d instructing Moses on what to tell the people. He was to tell them how He cared for them, bore them up on eagle’s wings and brought them to Himself at Sinai, and there He proposed to them as a groom does to his bride.