Mishpatim Judgments H’mot-Exodus 21-24
Torah Portion Mishpatim (Judgments ) Sh’mot (Exodus) 21-24
Haftorah Reading Jeremiah 34:8-22, 33:25-26
If you could summarize this Torah portion what would you say is the over-riding theme of these verses? As we start I want to say a word about the very first word of our section of scripture. In Hebrew it is actually two words, Va’eleh, which means, “And these.” These words, “and these” link what we just finished reading in last week’s portion to what we are about to read following these words. They should be understood in the same way as what proceeded. Last week we read the Ten Commandments that many would say, is the peak of G-d’s message to the people at the mountain. Therefore the words of our section tonight are to be read and understood in the same light. From our understanding of the Messianic scriptures we also see the same idea stressed over and over. James 1:27 says it plainly, ”Pure and undefiled religion before G-d and the Father is this: to visit orphans and widows in their trouble.” It stresses what should be the conduct of us all. The true test of a civilization is how it treats its elderly, poor and orphaned.
Ha’azinu (Give an ear) Deut 32
Torah Portion: Ha’azinu (give an ear) Deut. 32:1-52
HafTorah: II Samuel 22:1-51
The Torah section, Ha’azinu, is from the same root as the word for ear. The Torah portion covers the song of Moses in Deut. 32 and the HafTorah in II Samuel 22 is called the song of David. I want to begin by looking at the verses in II Samuel. The scripture starts in Chapter 22:1. I want us to look first at this verse and see what we can learn of David. We read where David, reflecting back on his life, declares that G-d has delivered him from all his enemies and from the hand of Saul. Why does he single out Saul? He does not lump him with his enemies even though Saul tried to kill him. David knew Saul was G-d’s anointed. He says in I Samuel 24:10 that he will not stretch out his hand to G-d’s anointed. He had to rely completely on G-d for deliverance from Saul. This is a principle that is still important for the present day. How many churches are born out of a contentious fight between two leaders. G-d is able to deal with problems in leadership without us raising our hand and voice against the person He has put in that role.
Bo (Come)
Weekly Torah Section: Bo (Come) Exodus 10:1-13:16, Jeremiah 46:13-28
Let’s start tonight by looking at Jeremiah and then spend some time on the Torah section. First, the Bible tells us that Jeremiah was commissioned as a prophet in the 13th year of King Josiah. This would be in the early half of the 600’s and apparently Jeremiah was young at the time (Jeremiah 1:6) He continued as a prophet for the next 40 years. This King Josiah is the same king we read about last week who died at the battle with the Egyptians at Megiddo. Jeremiah lived through the conquest of Judah by Nebuchadnezzar but unlike Ezekiel, was allowed to remain in Israel. Our section tonight deals with his words about Judah’s continued reliance on Egypt for protection. In fact, my first question deals with one of these verses: Jeremiah 46:17. King Jehoakim trusted in Egypt to deliver him from Babylon. How did that work out for him? It says in this verse that Egypt had no power but rather was just a big noise. Who is our Deliverer? G-d Almighty. All else is clashing cymbals – just noise compared to G-d. He ends in this section with words of comfort to Judah and Israel. They will return to G-d’s promise and rest in peace. We do not have to worry and tremble before the things of this world. G-d is our defender and shield.