Re’eh (See) D’Varim (Deut.) 11-16

Torah Portion:  Re’eh (See) D’Varim (Deuteronomy) 11-16

HafTorah: Isaiah 54:11-55:5

The opening word of this Torah portion is Re’eh or See or Behold. The first word Moshe utters in his speech to the people is See, signifying that was is to follow is important. Pay attention! It is imperative that they not only see or listen but grasp the importance of what he is about to say. The inhabitants of the land are about to be displaced, defeated by Israel. Why? Because they are sinful, idol worshippers and they must be removed from the Land. It is like G-d is saying see what is about to happen to these nations because they have been living under the curse. They are an example for the people of Israel and for us of how not to live.

Re’eh (See) Devarim Deut 11-16

Torah Portion: Re’eh (See) Devarim (Deuteronomy) 11:26-16:17

HafTorah: Isaiah 54:11-55:5

This week we read a Torah section whose main theme is the future Temple and singular place of worship for Jewish people. As you go through this section you will see time and again the distinctiveness of this place of worship. We see it in the food laws, in that only kosher animals can be brought for sacrifice. We see that only Passover, Shavout and Sukkot are mentioned among the holidays. These are the three holidays where Israel, as a people, were called to come to Jerusalem to celebrate together. We also see it in the setting up of Jerusalem as different from the customs of the local inhabitants, who had a multitude of places to worship. All of this points to the fact that the people of G-d were to be different from those around them.

Vayak’hel (And He Assembled) Ex 35-38

Torah Portion: Vayak’hel (And He Assembled) Exodus 35-38

HafTorah: I Kings 7:13-26; 7:40-50

As we near the end of She’mot we read of Moses calling the people together soon after the sin of the golden calf. There are many interesting lessons for us in this Torah section. To begin with the name of this section should speak to us. In Hebrew there are several terms for a group of people. One is Edah – from which comes the noun witness. When this word is used it often refers to people who have witnessed the same thing. They have a common purpose. An Edah can be a gathering for good or bad. For example, when the people hear the report of the spies and lose heart (Numbers (B’Midbar) 14:27) or in Numbers 16:22 in the rebellion against Moses. The word emphasizes strong identity among the members.

Re’eh (See) Deut 11-16

Torah Portion: Re’eh (See) Devarim Deut. 11:26-16:17

HafTorah: Isaiah 54:11-55:5

Tonight we read a section of Torah that speaks to many areas of our spiritual life. I pray you see it in that light. It is a guidebook on how to live each day of our walk both practically and spiritually. So let’s look at some things from these verses and see what they say to us.

Yitro (Jethro) Exodus 18-20

Torah Portion: Yitro (Jethro) Sh’mot (Exodus) 18-20

HafTorah: Isaiah 6:1-13

Tonight we look at the Torah portion Jethro, who was the father-in-law of Moses. This portion contains the 10 commandments and G-d meeting the people at the mountain of G-d. Here we see for the first time G-d speaks to a nation. Up until now G-d had communicated with a person but here to a people. This changed everything. No longer did Israel have to depend on the stories they had heard from their ancestors. Here they saw and heard G-d for themselves from the smallest to the greatest. They all saw the words of G-d and heard the shofar. Then we come to verse 20:19 of Exodus. They ask Moses to hear G-d for them and relate the message to them. Jewish scholars look at this as a lost opportunity. In fact Moses exhorts them to not be afraid but to press on.

Eikev (Following) Deut. 7

 

Torah Portion: Eikev (Following) Deut. 7:12-11:25

HafTorah: Isaiah 49:14-51:3

Hebrews 11:8-13; Romans 8:31-39

This Torah section could be called one of remembrance, not forgetting. In this section we see over and over Moses calling on the people to remember what G-d had done for them. In fact in Chapter 8 of Deut. Moses goes on about everything G-d did for them and included in the list were also trials that He led them through and why G-d allowed them to be tested. Living life involves challenges. By these we grow and our faith is built up. That is what He tells Israel to remember. For soon they will enter a land where they will be challenged in new ways.