Torah Portion: D’varim (Deut) 1:1-3:22
Haftorah Reading: Isaiah 1:1-27
This week we read the first Torah portion of D’Varim, known in English as Deuteronomy. Deuteronomy is a Greek word meaning Second Torah. This meaning is misleading since there are many commandments that do not appear here but are found in other books of Torah. The name in Hebrew, however, has a much deeper meaning. In Hebrew the root of the word, d’var, can mean both thing and word. It was by the Word of G-d that all things came into being.
Torah Portion: Emor (Speak) Leviticus 21:1-24:23
HafTorah: Ezekiel 44:15-31
We have the opportunity to cover a lot of subjects tonight. I will try to keep it to just a few. Much of this portion has to do with holiness and the importance of being a holy people. I would like to begin by saying a few words about the name of this Torah Portion. The name is Emor, which is taken from the first verses of Leviticus chapter 21. In Hebrew the word emor comes from the root meaning to “say.” The word deber is more often used when describing a setting of talking to someone. However, this word, emor, is used when describing a more personal conversation where the feelings behind the words are easily conveyed. We see this word used in the creation verses in Genesis. Here it shows G-d speaking in a quieter more personal way as He calls out for creation to respond to Him. This shows us G-d’s intimate relationship to His creation. Here in our portion we see Him urging the priests that minister before Him to be gentle as they go about their tasks of representing Him before the people. What does this have to do with us? As priests (I Peter 2:9) it teaches us how to communicate with our family and the world. Here G-d is showing His heart as a Father or Abba. It is that same quality that we use while instructing our own children and grandchildren. A calm loving way will make an impression that will be heard and will last. A still small voice can accomplish more than a loud strong voice. It is how Yeshua related to people and how we are called to relate. Even our disagreements need not be shouted.