Devarim (Words) Deut. 1-3
Torah Portion: Devarim (Words) Deut. 1:1-3:11
HafTorah: Isaiah 1:1-27
First a few words about this fifth book of the Torah. It is the last book of the Torah. It is introduced with, “These are the words of Moses.” So in this book Moses speaks in the first person. In all the other books the pattern was, “G-d said.” Here it is, “I spoke.” Moses recounts the last 40 years in the desert. Remember all of those people were either not born yet or very young at the time of leaving Egypt. So Moses recounts some of the things that transpired in the wilderness. There were some things he does not mention which we may talk about in a few minutes. It took Moses over a month to deliver this farewell speech to the people. (remember he can see his own death here and senses the importance of what he is saying.)
Emor (Speak) Vayikra (Lev) 21
Torah Portion: Emor (Speak) Vayikra (Leviticus) 21:1-24:23 HafTorah: Ezekiel 44:15-31 New Testament: Matthew 5:38-42; Gal. 3:26-29 Tonight I want us to look especially at Chapter 23 of Leviticus. In this chapter we read a listing of G-d’s calendar. The word used in Hebrew is Mo’ed. Think about your phone or computer where you put your […]
Vayak’hel and P’kudei Ex. 35-40
Torah Portion: Vayak’hel (He assembled) and P’kudei (Accounts)
Shemot (Exodus) 35:1-40:38
HafTorah: I Kings 7:40-8:21
New Testament: II Cor. 9:1-15, Hebrews 9:1-14; Revelations 11:1-13; 15:5-8
In Shemot (Exodus) it says, “They shall make me a sanctuary and I shall dwell among them.” This verse is the basis for two names for G-d’s earthly dwelling places. The Hebrew word for dwell is “Shachin,” from this comes the word for Tabernacle or Mishkan. Later the Temple was known as “Beit HaMikdash.” Mikdash is from the root word Chodesh or holy. From it we also get sanctify and sanctity. So these places of G-d can be seen together to show us that G-d sanctifies that which He inhabits. G-d is seen by those who look for Him. To one person a tree is merely a tree – to another it is the handiwork of G-d, depending on the viewer. Our own joys and tragedies can seem quite accidental or they can be seen as G-d’s hand in our life. How we see it depends on us. Everything in and about our life can reveal G-d if we allow it.
Yitro (Jethro) Exodus 18
Torah Portion: Yitro (Jethro) Shemot (Exodus) 18:1-20:26
HafTorah: Isaiah 6:1-7:6; 9:5-6:7
New Testament: Matt. 5:21-30, 15:1-11; 19:16-30; Mark 7:5-15; Mark 10: 17-31; Luke 18:18-30; Acts 6:1-7; Romans 2:17-29; 7:7-12; 13:8-10; Eph. 6:1-3; 1Timothy 3:1-14; 2 Timothy 2:2; Titus 1:5-9; Hebrews 12:18-29; James 2:8-13; I Peter 2:9-10
Tonight we look at, I think, the only Torah portion named for a non-Jew. Why do you think Jethro was given this honor? Torah tells us that he heard of all that G-d had done for Israel. It seems he wanted to know more. So, the sages say he was honored for his search for the truth. I pray that this can also be said for each of us when we come together each week – that we are seeking the truth. In chapter 19, verse one of Shemot we read where the people came to the mountain in the third month after they had come out of Egypt. As we read on in chapter 19 we see G-d instructing Moses on what to tell the people. He was to tell them how He cared for them, bore them up on eagle’s wings and brought them to Himself at Sinai, and there He proposed to them as a groom does to his bride.
Entering His Sabbath – Ki Tisa (To Take) Exodus 30
Torah Portion: Ki Tisa (To Take) Exodus 30:11-34:35
HafTorah: I Kings 18:1-39
Tonight I want to start right off with the question I sent out to you. Moses takes a census of the people and as a result of this census every person age 20 and older had to pay ½ shekel for an atonement for their soul. (Exodus 30:12) How can money count as an atonement. Leviticus 17:11 tells us that only the shedding of innocent blood of an animal can atonement come. So how do we reconcile this? Another meaning for the word atonement is ransom. And if we use that word it gives us a clearer understanding of what Moses is saying here. In battle they would be shedding blood and in the Torah when you shed blood a ransom must be paid for the taking of a life.
Devarim (Words) Deut. 1
Weekly Torah Section: Devarim Deut. 1:1-3:22, HafTorah Isaiah 1:1-27
This is the last Sabbath before Tish B’Av. It is known as the Sabbath of vision. This comes from the first verse of Isaiah, “the vision of Isaiah, son of Amos.” Isaiah began his ministry in 740, the year King Ussiah died. He prophesied during the reign of four different kings of Israel.
What is Tisha B’Av? It is the day when both the first and second temples were destroyed, first in the year 586 by Nebuchadnezzar and second in the year 70 by Titus. On this day the book of Lamentations is read. This book begins with the same word that we find in Isaiah 1:21. This is one of the reasons that Isaiah is the reading before Tisha B’Av.
Bo (Come)
Weekly Torah Section: Bo (Come) Exodus 10:1-13:16, Jeremiah 46:13-28
Let’s start tonight by looking at Jeremiah and then spend some time on the Torah section. First, the Bible tells us that Jeremiah was commissioned as a prophet in the 13th year of King Josiah. This would be in the early half of the 600’s and apparently Jeremiah was young at the time (Jeremiah 1:6) He continued as a prophet for the next 40 years. This King Josiah is the same king we read about last week who died at the battle with the Egyptians at Megiddo. Jeremiah lived through the conquest of Judah by Nebuchadnezzar but unlike Ezekiel, was allowed to remain in Israel. Our section tonight deals with his words about Judah’s continued reliance on Egypt for protection. In fact, my first question deals with one of these verses: Jeremiah 46:17. King Jehoakim trusted in Egypt to deliver him from Babylon. How did that work out for him? It says in this verse that Egypt had no power but rather was just a big noise. Who is our Deliverer? G-d Almighty. All else is clashing cymbals – just noise compared to G-d. He ends in this section with words of comfort to Judah and Israel. They will return to G-d’s promise and rest in peace. We do not have to worry and tremble before the things of this world. G-d is our defender and shield.