B’shallach(After he had let go)Ex./Sh’mot 13:17-17:16

Torah Portion: B’shallach(After he had let go)Ex./Sh’mot 13:17-17:16 Haftorah Reading: Judges 4:4-5:31 To begin tonight I have a question for you.  In our Torah portion in Exodus 15:23 we see the second place the children of Israel stopped was at a place called Marah and they could not drink the water there because it was bitter. An […]

Ekev (Because) D’Varim (Deut.) 7:12-11:25

Torah Portion: Ekev (Because)D’Varim(Deut.) 7:12-11:25

Haftorah Reading: Isaiah 49:14-51:3

Today I want us to look at Deut. 11:7. This verse reads, “Because your eyes are the ones seeing all the great works of the L-rd that He has done.” In the first nine verses of chapter 11 Moshe was speaking directly to the current generation of the children of Israel. They were the ones about to cross over the Jordan to enter the land of Israel. Earlier he had stressed to the people how important it was that they follow  G-d’s word, His commandments as they crossed the Jordan.  

H’azinu (Hear) D’Varim (Deut.) 32:1-52

H’azinu(Hear) D’Varim (Deut.) 32:1-52

Haftorah Reading: II Sam. 22:1-51

Today we look at the words of Moshe in this next to last chapter of Deuteronomy. In this chapter Moshe has words of rebuke and warning for the people. G-d calls heaven and earth as His witness to the words He is about to share with His people. These words have much to say to us in our present day as well.

Va’etchanan (And I Pleaded) D’Varim (Deut.) 3:23-7:11

Torah Portion: Va’etchanan (And I Pleaded) D’Varim (Deut.) 3:23-7:11
Haftorah Reading: Isaiah 40:1-26
Messianic Scripture  Matt. 4:1-11,22:33-40; Mark 12:28-34
 
Today we read the Torah portion, “And I pleaded.”  The Haftorah reading is from Isaiah 40:1-26. It is from this reading that this Shabbat is known as the Shabbat of Comfort. The first verse of Isaiah 40 says, “Comfort, yes, comfort My people! Says your G-d.” This statement should speak to all of us today. As believers we have the responsibility to comfort the Jewish people. It should move each of us to do whatever we can to stand up for Israel and to comfort the Jewish people today in an increasingly hostile world.

Balak Numbers/B’midbar 22:2-25:9

Torah Portion: Balak Numbers/B’midbar 22:2-25:9

Haftorah Reading: Micah 5:6-6:8

Messianic Scripture  II Peter 1:1-22, Jude 11, Rev. 2:14-15

Today we have some very interesting issues to cover in the next hour. I would like to begin with my question of the week and talk about the reading from the prophet Micah found in Micah 5:1-6:8. Does anyone know why we read from the prophets each Shabbat? 

Bo (Come) Ex. (Sh’mot) 10:1-13:16

Torah PortionBo (Come) Ex. (Sh’mot) 10:1-13:16

This  week we read the culmination of the plagues and the instructions for the ritual of Passover. I have a few things to share with you today. All of which should give us a deeper understanding of G-d’s will and plan for our daily life.

I would like to begin by mentioning something we have talked about before but is also something we need to hear again, especially in our world today. In almost all English translations of the Hebrew scriptures, the word translated in the opening sentence of this Torah portion of Bo is go. It could be more easily translated as come. Today in Israel you hear this word used often by mothers or fathers when they call their children to come to them. Every time it is used to tell the child to come to them or to come to where they are waiting for them.

Rosh Hashanah 2020

Rosh Hashanah

Today is the Biblical holiday of Rosh Hashanah (Head of the Year). This holiday begins the weeks of the High Holy Days. In ten days we will observe Yom Kippur or Day of Atonement. Exactly two weeks from today we will celebrate Sukkot or Tabernacles. I pray each of you have the opportunity to participate in at least one of these three appointed times.

D’Varim (Words) (Deut.) 1:1-3:22

: D’Varim (Words) (Deut.) 1:1-3:22

Haftorah Readings: Isaiah (Yesh’yahu) 1:1-27

Tonight we begin the final book of Torah. In Hebrew this book is named “D’Varim.” In English this word is “Words.” This word is found in the first verse of the first chapter. Here we read, “These are the words which Moshe spoke to all Israel.” This book consists mainly of a teaching given by Moshe over a month’s time on the East bank of the Jordan River, opposite Jericho. It is also mainly written with Moshe speaking in the first person.

Sh’mot (Names) Sh’mot (Exodus) 1-6

Torah Portion:  Sh’mot (Names) Sh’mot (Exodus) 1-6

Haftorah Reading: Jeremiah 1:1-2:3

This week we start a new book of Torah named Sh’mot, after the first word of the book. This name Sh’mot in Hebrew, translates as Names in English. Let’s talk about this a bit and see if there is a lesson for us here. The book begins with the names of Jacob and his sons. Names we have heard before, names that we can remember from the person being a follower of G-d, persons having a relationship with G-d. We read of no other name until we come to the midwives who were known by their refusal of Pharaoh’s order to kill the newborn baby boys of the Hebrew women. Interestingly, one name we do not know is that of Pharaoh. Why is that do you think? Maybe it is because he mocked G-d and burdened the people in their bondage.

B’Shallach (He Sent) Sh’mot (Exodus) 10-13

Torah Portion: Sh’mot Exodus 10-13 B’shallach (He Sent)

HafTorah:  Judges 4:4-5:31

Tonight we read about the crossing of the Reed Sea, the provision of manna and the attack of the Amalikites. I believe G-d has much to say to us about faith and how to live that faith out everyday of our lives.

Maybe it would be good to start with my second question of the week. What is the connection between manna and Sabbath, if anything? We will end with my first question, How do we glorify G-d? As we look at the connection between manna and the Sabbath, remember the people had been slaves for hundreds of years. Their lives had been lived in a strange land far from the fulfillment of G-d’s promises. So, as they left Egypt, we wonder, what did they know if anything about who they were and what connection did they have with the promises of G-d to Avraham, Yitzak and Ya’acove?