Ki Tete (When You Go Out) Deut./D’Varim 21-25
Torah Portion: Ki Tetze (When You Go Out) D’varim(Deut.) 21-25
Haftorah Reading: Isaiah 54:1-10
Tonight we are at the midpoint of the Hebrew month of Elul. As we have discussed, this month begins the 40 days of self examination and coming before G-d, and if need be, before our fellowman to seek repentance. It is a time to set spiritual goals for the coming year. Of course these are things we should be doing each day, however, this time should focus us like a laser on things that need to be dealt with in our lives.
Vayetze (And He Went Out) B’resheet Gen 28-32
Torah Portion: Vayetze (And He Went Out) (B’resheet) Genesis 28-32
Haftorah Reading: Hosea 12:13-14:10
This Torah section is filled with spiritual lessons for us form beginning to end. From these verses we can learn much from Ya’acov and his approach to his relationship with the Father. I would like to begin at the beginning of this section where we see Ya’acov leaving Israel and going to Haran. He was leaving the place where scripture says, “G-d’s eyes are on it from the beginning of the day until its end”, and travel to a place which had no thought of G-d, a place of deception and trickery. He came to a certain place near what would later become Jerusalem and laid down to sleep, putting a rock down for his head.
Emor (Speak) Vayikra (Leviticus) 21-24
Torah Portion: Emor (Speak) Leviticus 21:1-24:23
HafTorah: Ezekiel 44:15-31
We have the opportunity to cover a lot of subjects tonight. I will try to keep it to just a few. Much of this portion has to do with holiness and the importance of being a holy people. I would like to begin by saying a few words about the name of this Torah Portion. The name is Emor, which is taken from the first verses of Leviticus chapter 21. In Hebrew the word emor comes from the root meaning to “say.” The word deber is more often used when describing a setting of talking to someone. However, this word, emor, is used when describing a more personal conversation where the feelings behind the words are easily conveyed. We see this word used in the creation verses in Genesis. Here it shows G-d speaking in a quieter more personal way as He calls out for creation to respond to Him. This shows us G-d’s intimate relationship to His creation. Here in our portion we see Him urging the priests that minister before Him to be gentle as they go about their tasks of representing Him before the people. What does this have to do with us? As priests (I Peter 2:9) it teaches us how to communicate with our family and the world. Here G-d is showing His heart as a Father or Abba. It is that same quality that we use while instructing our own children and grandchildren. A calm loving way will make an impression that will be heard and will last. A still small voice can accomplish more than a loud strong voice. It is how Yeshua related to people and how we are called to relate. Even our disagreements need not be shouted.
Vayikra (He Called) Lev 1-5
Torah Portion: Vayikra (And He Called) Leviticus 1:1-5:26
HafTorah: Isaiah 43:21-44:23
Tonight we begin the third book of Torah. In English we call it Leviticus, a word coming from Greek and Latin and meaning, “Pertaining to the Levites.” By contrast, in Hebrew it is named Vayikra or “And He called.” Interestingly, this is the first book studied in religious elementary schools. In fact, even in Yeshua’s day, this would have been His first book of study.
Tol’dot (History) Gen 25-28
Torah Portion: Tol’dot (History) B’resheet Genesis 25-28
HafTorah: Malachi 1:1-2:7
In this section of scripture we read about the birth of twins to Rivkah and Yitzak. We read of the on going tension between the boys and the eventual leaving of Ya’acov to the home of Rivkah’s brother. This section is filled with relational issues that arise in a family and I think gives us some insight in the correct way to deal with them. This is the main thrust of what I would like to look at today.
Shoftim (Judges) Devarim (Deut.) 16-21
Torah Portion: Shoftim (Judges) Devarim (Deuteronomy) 16:18-21:9
HafTorah: Isaiah 51:12-53:12
Tonight we read the first Torah portion of the Hebrew month of Elul. This month is devoted to repentance and soul searching. We take the time to look at ourselves and our relationship with G-d. We set our spiritual life in order. Interestingly Elul can be looked at as an acronym for, “Ani le-dodi vadodi li.” Which in English is, I am my beloved and my beloved is mine. This month can be an opportunity to renew our romance with G-d.
Mikketz (At the End) Gen 41-44
Torah Portion: Mikketz (At The End) Genesis 41:-44:17
HafTorah: I Kings 3:15-4:1
This week we read about Joseph from his release from prison until his reunion with his brothers after many years apart. They do not recognize him. Why? What they saw was an Egyptian ruler second only to Pharaoh. What had changed with Joseph? What had not?
Yitro (Jethro) Exodus 18-20
Torah Portion: Yitro (Jethro) Sh’mot (Exodus) 18-20
HafTorah: Isaiah 6:1-13
Tonight we look at the Torah portion Jethro, who was the father-in-law of Moses. This portion contains the 10 commandments and G-d meeting the people at the mountain of G-d. Here we see for the first time G-d speaks to a nation. Up until now G-d had communicated with a person but here to a people. This changed everything. No longer did Israel have to depend on the stories they had heard from their ancestors. Here they saw and heard G-d for themselves from the smallest to the greatest. They all saw the words of G-d and heard the shofar. Then we come to verse 20:19 of Exodus. They ask Moses to hear G-d for them and relate the message to them. Jewish scholars look at this as a lost opportunity. In fact Moses exhorts them to not be afraid but to press on.
Noah Gen 6:9-11:32
Torah Portion: Noah B’Resheet (Gen.) 6:9-11:32
HafTorah: Isaiah 54:1-55:5
Tonight we read the Torah section of Noah. In it we look at a few points that I hope will allow us to change our lives with the help of G-d. Let us first look at the word in Hebrew for ark, tevat. Like many Hebrew words this one carries more than one meaning. It can also mean “word.” If we look at this as its meaning what could this story be telling us?
Re’eh (Behold) Deut. 11
Torah Portion: Re’eh (Behold) Deut. 11:26-16:17
HafTorah: Isaiah 54:11-55:5
John 7:37-52; I John 4:1-6
Tonight I want us to start by looking at the first question I sent out this week. In Deut. 11:29 we read where Moses tells the people, when they enter the land half of the people are to go to Mt. Gerizim and recite the blessings of G-d. The other half would go to Mt. Ebal and recite the curses found in the Torah for obedience to G-d. Later in history Mt. Gerizim was looked at by the Samaritan sect as G-d’s holy mountain and their temple there as the place to worship. In the time of Yeshua their temple was in ruins but sacrifices were still brought there. The Jewish people held them to be heretics and made a point of not having any contact with them. Which brings us to my question. Where do we see this physical setting in the New Testament and whom did Yeshua meet there? Of course we all know her as the Samaritan woman at the well. She, perceiving that Yeshua was a Jewish prophet, presented Him with a question about the main point of conflict between Jews and Samaritans on where they should worship. (John 4:20) In His answer Yeshua firmly comes down on the side of Israel (John 4:22) but goes on to say the time is coming when people will also not be able to pray in Jerusalem. John 4:21 and John 4:23.