Ha’azinu (Give Ear) D’Varim 32
Torah Portion: Ha’azinu (Give Ear) D’Varim, Deut. 32:1-52
HafTorah: II Sam. 22:1-51
Tonight we look at “Song of Moses.” This is the next to last address he makes to the children of Israel before his ascent to Mount Nebo to die. He ends this song by reminding the people that these words, the Torah, is their life and it is to be taught to their children continually in the future.
Ha’azinu Deut. 32
Torah Portion: Ha’azinu Deut. 32:1-52
HafTorah: II Samuel 22:1-51
In Deut. 32:1 Moses uses two different verbs when addressing Heaven and Earth. I want us to start by looking at these verses and what it might mean to us spiritually. First, Ha’azinu means to give ear or listen closely, like when you might share something with a close friend. The other verb is a general term for listen. What can we learn from this? The rabbis say the first word signifies the closeness Moses felt to Heaven. I was thinking about this and about what it means for us. First Judaism sees life both spiritual and physical made up of a dichotomy, light and dark, days of the week, Sabbath, Heaven and earth. Given this, we live somewhat in the tension between these divisions. We, like Moses, should have a close connection to the divine. We should be so close we only have to whisper and the world should not have the power over us that the spiritual has. We should be able to impact the physical world because of our closeness to the spiritual. We need only to whisper and G-d hears us.
Pinehas Numbers 25
Weekly Torah Section: Pinchas Numbers 25:10-30:1, HafTorah I Kings 18:46-19:21
This week we pick back up with the saga of Elijah after the conflict on Mt. Carmel with the prophets of Ba’al, his pinnacle of success as a prophet to the northern kingdom. G-d has answered him in a wonderful way. Rain comes, Elijah tells Ahab to hurry home before the rains make it impossible. In verse 46 it says the Hand of G-d was on him and he ran before Ahab. The idea here is that after his victory Elijah was considered part of the king’s entourage now. Ahab included him in the company going before him. So why does he run as soon as Jezebel threatens him two verses later? Maybe his new position gave him a false sense of security, maybe he trusted Ahab to protect him. Is it easy to take our eyes off of G-d as our protector and shield? So Elijah takes his servant and runs to the wilderness – to Beersheva. The wilderness is often used as a place of refuge. Israel, David, Yeshua, all had experiences in the wilderness. It is also a place of revelation. Think what we have said about the word for desert. In Hebrew the word for desert is midbar. To speak is ledaber. The root word is the same in both words. People went to the desert to hear from G-d.