Tazria (She Conceives) Lev. (Vayikra) 12-13

Torah Portion:  Tazria (She Conceives) (Leviticus) Vayikra 12-13

Haftorah Reading: II Kings 4:42-5:19

Last week we read in Leviticus 10:10 where we are to be able to put a difference between holy and unholy and between clean and unclean. This week we see this idea of clean and unclean carried on from almost the first verse of chapter 12. We see where a woman who gives birth is considered unclean for a period of time. To rectify her state of uncleanness she is to bring a sin offering to the Mishkan. We see this process played out in Luke 2:24 where the mother of Yeshua brought an offering to the Temple in Jerusalem. She brought a sin offering even though there was no evidence of sin mentioned. Naturally the question arises why? I would think it harkens back to the first birth in scripture when Eve, as a result of her sin and Adam’s sin, was told the birth process would be painful and bloody as a reminder of their sin. It also helps us to understand the verse in Psalms 51:5. There David says he was, “brought forth in iniquity and in sin did his mother conceive me.” We all live in a world that is under this same dilemma. As such our lives are lived with this world’s sinfulness around us. Thankfully Yeshua and His blood has given us refuge from the sin of the world but it takes action on our part to accept that gift of redemption and then walk in G-d’s leading in our life. G-d expects us to be part of the fixing of this world as His people.  This is a choice we all are faced with, the choice of holy or profane, clean or unclean. Even in our spiritual lives there are times when we as G-d’s people are faced with this choice. We must be able to choose wisely.

Tzav (Command) Vayikra (Lev) 6-8

Torah Portion:  Tzav (Leviticus) Vayikra 6:1-8:36

Haftorah Reading: Jeremiah 7:21-44:23

Tonight we will look at the sacrifices again. Why do you think G-d has us go back over these for the second time? What is different in this portion from the one last week? This week we look at the sacrifices from the perspective of the priest who is taking the offering from the person and going through the process of presenting it on the altar. Last week we read about the person bringing the offering.

Vayikra (He Called) Leviticus 1-5

Torah Portion:  Vayikra (Leviticus) 1:1-5:26

Haftorah Reading: Isaiah 43:21-44:23

Tonight we begin the third book of the Torah. Interestingly this is the first thing religious children study beginning around three years old. Why do you think they begin here instead of Genesis? It is said that this book teaches them and us two things, how much G-d loves us and our lives matter and have meaning.

Vayak’hel (He Assembled) Sh’mot Exodus 35-38

Torah Portion:  Vayak’hel  (He Assembled)(Sh’mot) Exodus 35-38

Haftorah Reading: I Kings 7:13-26; I Kings 7:40-50

In this Torah portion we cover the giving of the offering by the people for the building of the Mishkan or Tabernacle as well as the picking of the man chosen by G-d to oversee the construction of the Mishkan as well as the art work.

Vayikra (He Called) Lev 1-5

Torah Portion:  Vayikra (And He Called) Leviticus 1:1-5:26

HafTorah: Isaiah 43:21-44:23

Tonight we begin the third book of Torah. In English we call it Leviticus, a word coming from Greek and Latin and meaning, “Pertaining to the Levites.” By contrast, in Hebrew it is named Vayikra or “And He called.” Interestingly, this is the first book studied in religious elementary schools. In fact, even in Yeshua’s day, this would have been His first book of study.

Acharei Mot Lev. 16-18

Torah Portion: Acharei Mot Leviticus 16-18:30

HafTorah: Ezekiel 22:1-19

Tonight in this Torah section I want us to look at a couple of spiritual points that I think G-d has for us to consider. First, I would like us to look at the Yom Kippur service as set out here in our opening chapter. As part of that service two goats were brought before the High Priest, one for a sacrifice and one to be sent away to “Azazel.” Just a word about Azazel. This is the only place in scripture where this word is used. There is much discussion as to the meaning of Azazel. Maybe the best explanation is found in the word itself. It is made up of two Hebrew words. One word is Az or goat. The other word, azal means that which was sent away.

Terumah (Offering) Exodus 25-27

Torah Portion: Terumah (Offering) Exodus 25-27

HafTorah: I Kings 5:26-6:13

Tonight we look at the Torah section named Terumah. This section gives great detail to the building of the Mishkan (Tabernacle). Apparently this detail is extremely important in that it takes up many chapters in Torah while all of creation is wrapped up in Genesis 1-2. I would like to look at the part of this portion that deals with the building of the Mishkan and how it may speak to us spiritually. However, first I want to say a few words about the Exodus’ purpose and how we can draw a spiritual lession for our lives.

Pinchas Bamidbar (Numbers) 25-30

Torah Portion: Pinchas (Bamidbar) Numbers 25:10-30:1

HafTorah: I Kings 18:46-19:21

NT Matt 26:1-30, John 2:13-22, Acts 2:1-21

In this Torah portion we see another census being taken of the men 20 years old and up, who can go to war. In fact this census takes up Numbers 26:1-65, an entire chapter. For your information if we look at the census in Numbers 1 and compare it to this one at the end of their journey we notice the total number stays almost the same. Chapter I total was 603,550 and here in chapter 26 it is 601,730. Not much change in the total. However, when we look closer we see that seven of the 12 tribes went up in population and five went down. But the tribe of Shimon went from 59,300 to 22, 200. This is a drop of over 60%. What could have caused such a drop? Sages believe it may be connected with the sin of Zimri. The story of Zimri precedes this census. He belonged to the tribe of Shimon. Whatever the reason it began the fulfillment of Jacob’s prophecy in Genesis 49:7. The tribe of Shimon was eventually be absorbed by the other tribes of Israel.

Vayikra (And He Called) Lev 1-5

Torah Portion: Vayikra (And He Called) Lev. 1-5

HafTorah: Isaiah 43:21-44:23

Tonight we begin the third book of Moses. In English we read Leviticus which is a Greek word meaning relating to the Levites. At the time of Yeshua it would have been called Torath Ha Kohanim. It is basically the laws and rules dealing with sacrifices and the duties of the priests.

Vayikra (He Called )Lev. 1

Torah Portion: Vayikra(He called)

Vayikra (Leviticus) 1:1-5:26

HafTorah: Isaiah 43:21-44:23

New Testament: Romans 8:1-13; Hebrews 10:1-14; 13:10-16

Tonight we begin the third book of the Torah. It is the first book that Jewish children study in religious school. It is basically a call to enter the Presence of G-d, and so it should be. I think it appropriate that we start this study on the first day of Aviv. This month begins the cycle of G-d’s appointed times. Aviv is representative of our own beginning as G-d’s called ones in redemption.