Trumah (Contributions) Exodus/Sh’mot 25:1-27:19
Trumah(Contributions)Exodus/Sh’mot 25:1-27:19
Haftorah Reading: I Kings 5:12-6:13
I want us to concentrate our study today on one particular verse. I want us to look at Exodus 25:2. I am sure we have looked at this verse before, however, today I want us to look at it from a viewpoint we may not have considered before.
In this verse we read the offering brought to the L-rd was to come from only those people who were moved to give willingly. It could come from both male and female Israelites. This offering was for the specific purpose of constructing the Mishkan. So this offering was to include all the people not a select few. The purpose of the offering is clearly stated in Exodus 25:8. There we read, “And let them make Me a sanctuary that I may dwell in their midst.” The Mishkan was to be constructed in such a way that it was mobile and could be moved. It would need to be transported wherever the people journeyed. It was used for the duration of the exodus and for many years once the people arrived in the Promised Land. Most importantly the Mishkan was to be a visible, tangible reminder that the L-rd was dwelling among them. The very word for the structure has at its root, neighbor or neighborhood. I would pray each of us can feel that same assurance that G-d is always with us. He abides in our heart.
Ki Tetze (When you go out) D’Varim (Deut.) 21-25
T’rumah (Donations) Sh’mot/Ex. 25:1-27:19
Torah Portion: T’rumah (Donations) Sh’mot/Ex. 25:1-27:19
Haftorah Reading: I Kings 5:26-6:23
Our Torah portion this week gives us a detailed list of the donations the people of Israel brought to be used in the building of the Mishkan or Tabernacle. It also tells us, in Exodus 36:5, that Moshe had to eventually tell the people to stop donating. They had given more than was needed.
Acharei Mot (After the death) Leviticus 16:1-18:30 Kedoshim (Holy People) Leviticus 19:1-20:27
Torah Portion: Acharei Mot (After the death) Leviticus 16:1-18:30 Kedoshim (Holy People) Leviticus 19:1-20:27
Haftorah Reading: Ezekiel 22:1-19
This week we again read two portions of Torah. The first, coming after the death of Aaron’s two sons, and the next addressed to the holy ones, which at the time, was the Jewish people who had just come out of Egypt. Both of these sections are filled with many commandments of how G-d’s people are to live their daily life after being taken out of slavery and beginning their journey to the Promised Land.
Acharei Mot (After the death) & Kedoshim (Holy) (Leviticus) Vayikra 16-20
Torah Portion: Acharei Mot (After the death) & Kedoshim (Holy) (Leviticus) Vayikra 16-20
Haftorah Reading: Ezekiel 22:1-19 & 20:2-20
Tonight we read two Torah Sections again. These sections cover the laws governing Yom Kippur, the commandments dealing with inter-personal relationships, sexual sins and other issues that have to do with leading a holy life in our world today. Often we read these words and have difficulty seeing a connection to our life today in our modern enlightened society. I pray by the end of tonight we will be able to grasp what these two portions say to us personally.
Ki Tete (When You Go Out) Deut./D’Varim 21-25
Torah Portion: Ki Tetze (When You Go Out) D’varim(Deut.) 21-25
Haftorah Reading: Isaiah 54:1-10
Tonight we are at the midpoint of the Hebrew month of Elul. As we have discussed, this month begins the 40 days of self examination and coming before G-d, and if need be, before our fellowman to seek repentance. It is a time to set spiritual goals for the coming year. Of course these are things we should be doing each day, however, this time should focus us like a laser on things that need to be dealt with in our lives.
Terumah (Donate)
Weekly Torah Section: Terumah (Donation) Exodus 25:1-27:19, Haftorah: I Kings 5:12-6:13
Let us start with the Torah Portion which covers the materials used in the construction of the Mishkan (tabernacle). The title of this portion is Terumah. In this word is carried both the thought of an offering but more than that, an offering that is lifted up before G-d. It is totally set apart for Him.