G-d’s Plan – Vayigash (To Approach) Genesis 44
Torah Portion: Vayigash (To Approach) Genesis 44:18-47:27
HafTorah: Ezekiel 37:15-28
Tonight I want to continue with the story of Joseph and his brothers and also to look at it again as a pattern of the Messiah. We, last week, talked about the fact of Joseph not being recognized by his brothers and how this was and is the state of many Jewish people today concerning Yeshua. Paul in Romans 11:25-26 talks of this blindness and how it has been during this time that we as non-Jews have had the opportunity to come into the faith.
Meketz (At the End) Gen 41
Torah Portion: Meketz (At the end) Genesis 41:1-44:17
HafTorah: I Kings 3:15 – 4:1
The number seven plays a big part in Biblical reckoning of days and years. Seven days in a week, the Sabbath falls on the seventh day and each seventh year is a sabbatical. In Daniel chapter 9 years are numbered in sets of seven. In Genesis 41 Joseph interprets Pharaoh’s dream as referring to seven-year periods. Both in Judaism and in Christianity the number seven is important to the years before Messiah’s coming. In both it is seen as a time of famine, plagues and disasters. Revelation 12: 6-14 refers to this seven-year period.
Ki Tavo (When You Come) Deut 26
Torah Portion: Ki Tavo (When You Come In) Deut. 26:1-29:8
HafTorah: Isaiah 60:1-22
Tonight I want us to look at the Torah section and the HafTorah as the beginning and the end of the same story. I think these two sections give us a unique opportunity to see history unfold for us from beginning to end. And I want you to see Israel’s centrality in this story. It begins and ends with Israel.
So in the Torah portion called, “When You Come”, we see Moses laying out the renewal of the covenant between G-d and Israel. He states the benefits of that covenant or the blessings. In these blessings every area of life is covered. What is required of Israel to enjoy these blessings? Read Deut. 28:45, 28:62, 28:46-47 and you will see it is obedience and gladness or joy. Reverence, also a requirement, is found in Deut. 28:58. So G-d required these three things from the people in response to the covenant between them and G-d. In fact, I think for us the requirements are the same. The New Covenant, which allows us as non-Jews to be grafted in to Israel, also requires us as part of G-d’s people, the same obligations. Read in Romans 16:26 (obedience) Luke 2:10, Romans 15:13 and Acts 20:24 (joy) Hebrews 12:28 (reverence). This is our part in this covenant transaction between G-d and us. What happens if we don’t hold up our end? Is the covenant nullified? No. Even though much of the church believes scripture states, because of Israel’s sin, G-d has rejected the Jewish people. No, G-d does not walk away. But we do suffer the consequences of our actions when we sin. Here in this Torah portion we read those consequences. They are severe. They take up many more verses than the verses describing the blessings. Why was G-d so clear here about what would result from Israel’s disobedience? They were to be a light to the nations. In fact, the place where they finally ratified this covenant was specifically chosen for that reason – Schem. This was literally the cross roads of the major trade routes of the ancient world.
Tzav (Command)
Weekly Torah Section: Tzav (Command) Leviticus 6:8-8:36, Haftorah: Malachi 3:1-4:6
I would like to start with the Torah section, Leviticus 6:8-8:36 and then finish with Malachi 3:1-4:6. The first verse of the Torah section begins with the word, Tzav. In English this word means “Command.” What is interesting is that this word is used rather than some other Hebrew word that would mean to tell or to speak. These words are often used when the person wishes to get across a sense of urgency. Command, on the other hand, seems to say do it now and keep on doing it. So, the question arises why did G-d feel He had to use this word here? Would G-d have doubted the commitment of Aaron and his sons? After all, they were at the top of the religious hierarchy. One thought that carries a hint was that maybe G-d wasn’t worried about the immediate future but as time went on would their attentiveness wane. It is one thing to be excited and committed early in our walk with G-d and another to hold on to that zeal as time goes on. So like Aaron and his sons we are challenged to not lose our fire but to stay close to G-d no matter what we experience in life.