Ki Tete (When You Go Out) Deut./D’Varim 21-25
Torah Portion: Ki Tetze (When You Go Out) D’varim(Deut.) 21-25
Haftorah Reading: Isaiah 54:1-10
Tonight we are at the midpoint of the Hebrew month of Elul. As we have discussed, this month begins the 40 days of self examination and coming before G-d, and if need be, before our fellowman to seek repentance. It is a time to set spiritual goals for the coming year. Of course these are things we should be doing each day, however, this time should focus us like a laser on things that need to be dealt with in our lives.
Matzot (Tribes) Masa’ei (Stages) Numbers B’Midbar 30-36
Torah Portion: Mattot (Tribes) Masa’ei (Stages) (Numbers) B’Midbar 30-36
Haftorah Reading: Jeremiah 1:1-2:28
Tonight we finish the fourth book of the Torah B’Midbar or Numbers. This book finishes with the people standing on the threshold of entering the Land after forty years. They left Egypt as a band of slaves and here we see them about to enter the Promise of G-d as His nation, His people. There are many points we could cover tonight, however, I want us to look at two ideas that I feel are especially important for us to consider.
Naso (Take) Numbers (B’Midbar) 4-7
Torah Portion: Naso(Take) (Numbers) B’Midbar 4-7
Haftorah Reading: Judges 13:2-25
This Torah portion is the largest section we read during the year totaling 176 verses. In it we read of the census taken of the Levites, the woman suspected of being unfaithful to her husband, the Nazirite Vow, the priestly blessing and the confession of sin.
I emailed a paper to all of you here tonight written by Rabbi Jonathan Sacks entitled, “The Blessing of Love.” This article deals with the priestly blessing. I emailed the article to you to give you time to think about how it might apply spiritually to us in our lives today. I want us to take a few minutes to talk about this paper. The priestly blessing is found in Numbers 6:24-26. This is the blessing said by father’s over their children at the beginning of the Sabbath each week and one of the oldest prayers in scripture. In each line the second word used is the intimate holy name of G-d. In the first part of each line we read of action by G-d, bless, make His Face shine, and turn His face toward. The second part of each verse speaks of the effect of that action, giving us protection, grace and peace. These effects also go deeper as we progress.
Yitro (Jethro Sh’mot Exodus 18-23
Torah Portion: Yitro (Jethro)(Sh’mot) Exodus 18:1-20:23
Haftorah Reading: Isaiah 6:1-7:6; 9:5-6
This week we read the Torah portion Yitro. It is one of only two Torah portions named for a non-Jew and for a further point this portion contains the Ten Commandments and the ceremony where Israel agrees to submit to G-d. So why, with all of this, would this section carry the name of a non-Jew? In some ways the answer is part of the correct response to my question of the week.
Ekev (Because) Deut 7-11
Torah Portion: Ekev (Because) D’Varim (Deuteronomy) 7:12-11:25
HafTorah: Isaiah 49:14-51:3
This week we read a Torah portion that contains many spiritual lessons like the second paragraph of the Shema as well as Moshe’s speech about what G-d expects of the people when they cross over into the Land.
One glaring difference is in the personal pronoun used mainly in this portion as compared to last week. For example, the first part of the Shema from last week’s portion was written with the singular pronoun, “you.” This week we read the second paragraph and see it written with the plural pronoun, “you.” I would like us to explore this and see what it might say to us spiritually. This is especially important given what happened in Israel this past week and what is going on in our country and communities each day. Deut. 7:12-13 is an example of this, when Israel as a nation kept G-d’s Torah He would bless them and multiply them.
Why Do We Sin? – Naso(Take) B’midbar (Num) 4:21-7:89
Torah Portion: Naso – Take B’midbar (Numbers) 4:21-7:89
HafTorah: Judges 13:2-25
This week we read the longest Torah portion of the year. It starts by finishing up the counting and setting apart of the tribe of Levi for service in the Mishkan and ends with the offerings of all the Princes of Israel. Between these two subjects we read of many other groups or individuals such as the Nazarite, the woman suspected of adultery and people who were unclean.
Ekev (Because/Heed) Deut 7-11
Torah Portion: Ekev (Because/Heed) Devarim (Deuteronomy) 7:12-11:25
HafTorah: Isaiah 49:14-51:3
Tonight we read the Torah portion Ekev. This is an interesting word to be used in that its literal meaning is heel. If you remember the Patriarch Jacob, his name comes from this word because he held on to Esau’s heel at birth. He was tenacious and would not let go, a quality that we see later in his life when he struggles with the angel at the brook. Maybe this gives us insight into what Moses is telling us in this Torah portion. I feel G-d is telling us to not give up but to hold on to those things of G-d. We need to make an effort in maintaining our relationship with Him. I think you will see this through out this section.
Va’etchanan (I Pleaded) Deut 3:23-7:11
Torah Portion: Va’etchanan (I Pleaded) Devarim (Deut.) 3:23-7:11
HafTorah: Isaiah 40:1-26
NT Matt. 4:1-11; 22:33-40; Mark 12:28-34; Luke 4:1-13; 10:25-37; Acts 13:13-43; Romans 3:27-31; I Tim 2:4-6; James 2:14-26
“I pleaded with the L-rd at that time.” Deut 3:23: Moses asked over and over that G-d allow him to enter the Land. Jewish sages teach that He wished to enter Israel mainly that he could keep all the commandments of G-d. Some could only be kept in Israel – such as first fruits. If they are correct we see Messiah being like Moses teaching His disciples in Matt. 5:17, “I did not come to abolish the Law or the Prophets but to fulfill.” What does this mean? Yeshua like Moses sought to fulfill the Law by being able to give us an example of how one was to show his love of G-d by living one’s life completely as G-d intended.
Hukath (Regulation) Num. 19:1-22:1
Torah Portion: Hukath (Regulation) Numbers (B’Midbar) 19:1-22:1
HafTorah: Judges 11:1-33
New Testament: John 3:9-21; 4:3-30; 12:27-50
Tonight we look at one of the harder things in Torah to understand. The Red Heifer here in the opening verse we read hukath Torah – The decree of the Torah. It is as if the Torah is saying “This is the point of the whole Torah.” A verse in the New Testament, Mark 12:30-31, reflects the same kind of idea. Here Yeshua gives an answer to a question that was meant to trip Him up. Love G-d and love your neighbor. What do the two have to do with each other?