B’ha’alotkha (When You Set Up) Numbers 8
Torah Portion: B’ha’alotkha (When You Set Up) Numbers (B’Midbar) 8:1-12:16
HafTorah: Zechariah 2:14-4:7
New Testament: John 19:31-37; Hebrews 3:1-6
I would like to look at a Torah section that is filled with spiritual lessons for us. It spans the setting up of the Menorah, dedication of the Levites to their service, grumbling of the people over meat and the criticism of Moses by Miriam and Aaron.
Sh’mini (Eighth) Vayikra (Lev) 9
Torah Portion: Sh’mini (Eighth) Vayikra (Leviticus) 9:1-11:47
HafTorah: II Samuel 6:1-7:17
New Testament: Mark 7:1-23, Acts 5:1-11; 10:1-35; II Corinthians 6:14-7:1;
Galatians 2:11-16; I Peter 1:14-16
Tonight marks the end of Passover. Passover is actually two holidays that over time have become a single unit. The first day being Passover and the remaining seven days being the Feast of Unleavened Bread. These eight days make up the holiday we now celebrate. So G-d’s spiritual calendar begins with an 8 day time and ends with Succoth in the fall which is also an eight day holiday. Tell me, what is the significance of eight in the spiritual realm? Why is this important in G-d’s calendar?
Chayei Sarah Genesis 23
Torah Portion: Chayei Sarah Genesis 23:1-25:18
HafTorah: I Kings 1:1-31
Matthew 1:1-17; I Cor 15:50-57
In this Torah portion we read about one of the times where Jews bought land in Israel, the other two being Joseph’s tomb and the Temple Mount. These three are now some of the most hotly contested places in Israel. Why?
Ha’azinu Deut. 32
Torah Portion: Ha’azinu Deut. 32:1-52
HafTorah: II Samuel 22:1-51
In Deut. 32:1 Moses uses two different verbs when addressing Heaven and Earth. I want us to start by looking at these verses and what it might mean to us spiritually. First, Ha’azinu means to give ear or listen closely, like when you might share something with a close friend. The other verb is a general term for listen. What can we learn from this? The rabbis say the first word signifies the closeness Moses felt to Heaven. I was thinking about this and about what it means for us. First Judaism sees life both spiritual and physical made up of a dichotomy, light and dark, days of the week, Sabbath, Heaven and earth. Given this, we live somewhat in the tension between these divisions. We, like Moses, should have a close connection to the divine. We should be so close we only have to whisper and the world should not have the power over us that the spiritual has. We should be able to impact the physical world because of our closeness to the spiritual. We need only to whisper and G-d hears us.
Nitzavim/Vayelech Deut. 29
Torah Portion: Nitzavim/Vayelech Deut. 29:10-31:30
HafTorah: Isaiah 61:10-63:9
These Torah sections are filled with so many verses that speak to me I hardly know where to start. So I may just cover a few and see what G-d has to say to us. Right from the very beginning in Deut. 29:10-11 we read where Moses speaks to the people about entering into covenant with G-d. What struck me was that we are included in these two verses, “the stranger in your camp.” I think this speaks to those who have come into Israel’s camp. In some degree that is each of us, based on Paul’s words in Romans 11:16-18. We were all grafted into this Jewish olive tree and according to Paul supported by its roots. For some it will go deeper than that. Some of us will go on to be more closely related to Israel. Wherever we are in that process we are all part of the tree.
Massei Numbers 33:1-36:13
Torah Portion: Massei Numbers 33:1-36:13
HafTorah: Jeremiah 2:4-28; 3:4
NT Reading: James 4:1-12
Tonight I would like to look at the verses in this week’s Torah portion from two different standpoints. This will follow closely the questions I sent out this week. Let’s start with the questions about the connections between Yeshua and the cities of refuge. In this time of history murder or the accidental death of someone at another person’s hand carried a death sentence. This sentence was carried out by the next of kin. No trial, no jury, one person was judge and jury. The Torah modified this somewhat by setting up cities of refuge where the person could flee and be protected until there could be a trial. Read Numbers 35:12. If the person was found guilty of murder then they would be punished or if not punished they would be safe from the blood avenger as long as they stayed within the city walls.
Chukat Numbers 19
Torah Portion: Chukat Numbers 19:1-22:1
HafTorah: Judges 11:1-33
Tonight I would like to look at a couple of issues that I think will help us to move forward in our understanding of G-d’s word and in our own personal spiritual growth. We will start with my question of the week. Why did Moses say in Numbers 19:1 that this is the statute of the Torah? What about this would embody the entire Torah? What can this teach us?
Chayei Sarah Genesis 23
Torah Portion: Chayei Sarah Genesis 23:1-25:18
HafTorah: I Kings 1:1-31
Tonight I want us to look at the Torah section and see what we can learn from these years of Abraham’s life. There are also several hints in this section about the after life and the resurrection. One of those hints occurs almost immediately in Genesis 23:1. In this verse there are words that without the vowel points can be read two ways. The same words occur in Genesis 25:7 where the text speaks about Abraham. The words are “shna chayai Sarah” and later “shna chayai Avraham”. As they are marked in most Hebrew Bibles they are read “years of life.” However, in the original Hebrew, without vowel points, they can also be read as two lives. If the text is read this way it can be talking about the after life or the resurrection. In verse 23:2 another hint occurs where the word for “weep” in Hebrew is written with a small letter in the middle suggesting that Abraham’s weeping was tempered. Suggesting Abraham as comforted by the fact that he knew he would see Sarah again. This is also stated in I Thess. 4:13 where Paul says we have a hope that nonbelievers do not share. These hints are more evident in Hebrew than our English translations.
Emor (Say) Leviticus 21:1
Weekly Torah Section: Emore (Say) Leviticus 21:1-24:23, Haftorah: Ezekiel 44:15-31
In both the Torah and Haftorah portions we read about the priests and their duties and qualifications. In the Haftorah, Ezekiel 44:15-31 we read the words of Ezekiel. Who was he? When were these verses written and where was he when he wrote this? Ezekiel was a priest from the temple in Jerusalem so he knew intimately what the priestly duties were. He wrote these verses in Babylon by the river Chebar in 585 BCE.
In Ezekiel 44:15 it says that the sons of Zadok (In Hebrew Zadok means righteous) will stand before the L-rd and offer the offerings while the other priests will do the more menial tasks. Why were they singled out? They were the only priests that kept the commandments concerning the sanctuary and offerings to G-d. Again, they stayed close to G-d and they stayed holy while the rest of Israel had strayed away from G-d. Even the other priests had not remained faithful. This reminds us of the New Testament verses where it says in the last days many of the elect will fall away. If we as the elect know our priestly duties and our role as Christians we will not be deceived in the last days. It also goes back to how important it is to stay clean in the midst of a crooked world. What was the sons of Zadok’s inheritance? In Ezekiel 44:28 it says the L-rd was their inheritance. May this be our inheritance as well.
All these verses in Ezekiel take place in the Messianic age when the Torah will go forth from Jerusalem.