Va’era (I Appeared) Exodus/Sh’mot 6:2-9:35
Va’era(I Appeared)Exodus/Sh’mot 6:2-9:35
Tonight we are studying a Torah portion that has so much to say about our life in this world. I want to start with the verse I asked each of you to look at and see where G-d takes us. Our verse in Exodus 8:18 says, “And I will set apart in that day the land of Goshen, in which My people dwell, that no swarms of flies shall be there, to the end that you may know that I am the L-rd in the midst of the earth.”
Tetzaveh (Command ) Sh’mot (Exodus) 27-30
Torah Portion Tetzaveh (Command ) Sh’mot (Exodus) 27-30
Haftorah Reading Ezekiel 43:10-27
This week we read a great deal about the clothes worn by the priests as they went about their functions in the Mishkan and later in the Temple. This Torah portion is always read on the Sabbath before Purim. Next week, will be Purim so we might ask what if anything do the two have to do with each other? I think one answer might be the clothes that are mentioned in the Torah portion and in the story of Purim. As I mentioned earlier, here in our portion we read of the clothes worn by the priest while in the book of Esther we read quite a bit about clothing as well. Clothing is important in many ways. It can identify someone with a certain role such as a police officer, a nun, or other jobs that require a certain uniform. Clothes can also be used to disguise a person, such as a mask or uniform used to gain entrance to a place where the person would not ordinarily be admitted.
Lekh L’Kha (Get Yourself Out) B’resheet (Genesis) 12-17
Torah Portion: Lekh L’Kha (Get Yourself Out) B’resheet (Genesis) 12-17
Haftorah Reading: Isaiah 40:27-41:16
In this Torah portion we become acquainted with Avram, who later became Avraham. It is in the first two words we learn a very important lesson for our daily life as G-d’s people. We have read the words many times before, but tonight I want us to look at them from a new perspective. The first two words in Hebrew are Lekh L’Kha. We usually translate this phrase as, “go out.” That translation misses completely the Hebrew meaning of the words. A clearer translation would be, “go to yourself.” What does that say to us in our life? From this phrase we can understand G-d wants us to become who we really are in Him.
Va’era (I Appeared) Exodus 6-9
Torah Portion: Va’era (I Appeared) Sh’mot (Exodus) 6:2-9:35
HafTorah: Ezekiel 28:25-29:21
Tonight we read the portion of Torah that covers most of the plagues that G-d was to bring on the people of Egypt and to rescue His bride. We could see this as a contest between G-d and a man who thought he was god and others thought he was god. So, Pharaoh could not relent to the demands of a shepherd and a bunch of slaves. In fact last week we read in Exodus 5:2, “Who is the L-rd that I should obey His voice to let Israel go? I do not know the L-rd and I will not let Israel go.” The word, know, here is the Hebrew word for intimate knowledge. Maybe he had heard some reference somewhere to a Jewish G-d but he had no personal knowledge and deemed it beneath him to listen to this shepherd.
Noah Gen 6:9-11:32
Torah Portion: Noah B’Resheet (Gen.) 6:9-11:32
HafTorah: Isaiah 54:1-55:5
Tonight we read the Torah section of Noah. In it we look at a few points that I hope will allow us to change our lives with the help of G-d. Let us first look at the word in Hebrew for ark, tevat. Like many Hebrew words this one carries more than one meaning. It can also mean “word.” If we look at this as its meaning what could this story be telling us?
Re’eh (Behold) Deut. 11
Torah Portion: Re’eh (Behold) Deut. 11:26-16:17
HafTorah: Isaiah 54:11-55:5
John 7:37-52; I John 4:1-6
Tonight I want us to start by looking at the first question I sent out this week. In Deut. 11:29 we read where Moses tells the people, when they enter the land half of the people are to go to Mt. Gerizim and recite the blessings of G-d. The other half would go to Mt. Ebal and recite the curses found in the Torah for obedience to G-d. Later in history Mt. Gerizim was looked at by the Samaritan sect as G-d’s holy mountain and their temple there as the place to worship. In the time of Yeshua their temple was in ruins but sacrifices were still brought there. The Jewish people held them to be heretics and made a point of not having any contact with them. Which brings us to my question. Where do we see this physical setting in the New Testament and whom did Yeshua meet there? Of course we all know her as the Samaritan woman at the well. She, perceiving that Yeshua was a Jewish prophet, presented Him with a question about the main point of conflict between Jews and Samaritans on where they should worship. (John 4:20) In His answer Yeshua firmly comes down on the side of Israel (John 4:22) but goes on to say the time is coming when people will also not be able to pray in Jerusalem. John 4:21 and John 4:23.