Bo(Come) Exodus(Sh’mot) 10:1-13:16

Torah Portion:  Bo(Come) Exodus(Sh’mot) 10:1-13:16

Haftorah Reading: Jeremiah 46:13-28

Tonight, we come to the climax of G-d’s hand freeing the people from their four hundred years in Egypt. I want to mention the opening word of this portion which is “Bo.” Translated into English it is Go. However, this is a Hebrew word that has as its most prominent meaning “Come.” When looked at in this light we can just hear G-d saying to Moshe, “Come into Pharaoh.” G-d was assuring Moshe that He, G-d, was already there before him. He was not to fear Pharaoh or what he might threaten to do, for G-d was with Moshe. I pray we each can hold on to this truth in our own life. No matter what lies before us G-d is already there waiting for us to rest in Him.

Sh’mot Exodus 6-9 Va’era (And I Appeared)

Torah Portion: Sh’mot Exodus 6-9 Va’era (I Appeared)

HafTorah:  Ezekiel 28:25-29:21

Again there is much to talk about tonight. In this Torah portion we read about the first seven of the ten plagues G-d brought upon Egypt. We read about Pharaoh’s reaction to the slow destruction of his country and we always come back to “why” did he not recognize against whom he battled? What does this say to us in our life as well? What do we do when facing G-d’s will for our lives? Sometimes we battle against G-d when we think we are in charge instead of Him.

Va’era (And I Appeared) Sh’mot 6-9

Torah Portion:  Va’era (And I Appeared)(Sh’mot)  Exodus 6:2-9:35

Haftorah Reading: Ezekiel 28:25-29:21

Tonight we read seven of the ten plagues that G-d brought upon the Egyptians and Pharaoh. We also read, at the beginning of the portion, the introduction of His name to Moshe and the Jewish people. I want us to spend some time on this but first I would like to look at a few other points that I think speak to us in our world today.

Lekh L’Kha (B’resheet) Gen 12-17

Torah Portion: Lekh L’kha (B’resheet) Genesis 12:1-17:27

HafTorah: Isaiah 40:27-41:16


Today we are introduced to Avram, later to become Avraham. He is person who is revered by well over half the world’s population. Think about it, he never became a ruler of a nation, wandered much of his life, yet he is looked at as the foundational person in the spiritual life of billions. Why is this? I think the answer lies in this Torah portion.