Trumah (Contributions) Exodus/Sh’mot 25:1-27:19
Haftorah Reading: I Kings 5:12-6:13
I want us to concentrate our study today on one particular verse. I want us to look at Exodus 25:2. I am sure we have looked at this verse before, however, today I want us to look at it from a viewpoint we may not have considered before.
In this verse we read the offering brought to the L-rd was to come from only those people who were moved to give willingly. It could come from both male and female Israelites. This offering was for the specific purpose of constructing the Mishkan. So this offering was to include all the people not a select few. The purpose of the offering is clearly stated in Exodus 25:8. There we read, “And let them make Me a sanctuary that I may dwell in their midst.” The Mishkan was to be constructed in such a way that it was mobile and could be moved. It would need to be transported wherever the people journeyed. It was used for the duration of the exodus and for many years once the people arrived in the Promised Land. Most importantly the Mishkan was to be a visible, tangible reminder that the L-rd was dwelling among them. The very word for the structure has at its root, neighbor or neighborhood. I would pray each of us can feel that same assurance that G-d is always with us. He abides in our heart.
Balak (Numbers 22:2-25:9
Torah Portion: Balak (Numbers) 22:2-25:9
HafTorah: Micah 5:6-6:8
Tonight we study one of the most perplexing scriptures of the year. We read of a man Bilam, a seer who is hired to curse Israel. In the verses we read where he asks G-d about this job that has been offered to him, whether he is free to do this or not. In the course of a few verses we read where first G-d says don’t go, later He says go. Then when he does go G-d is very angry with him. What are we to make of this?