Vayak’hel (He Assembled) Sh’mot/Ex. 35:1-38:20 P’Kudei (Accounts) Sh’mot/Ex 38:21-40:38
Torah Portions: Vayak’hel (He Assembled) Sh’mot/Ex. 35:1-38:20
P’Kudei (Accounts) Sh’mot/Ex 38:21-40:38
Haftorah Readings: I Kings 7:13-26; 7:40-8:21
Our teaching today covers the last two Torah portions of Exodus. The name of the first portion is Vayak’hel which means, gathering of people of like mind. It is the modern word, Kehila or congregation. It is the word we use for Road to Zion.
The second portion is Pekudei and means something like giving an account or counting. Today it is the source of the modern Hebrew word pakeed or clerk. You can add these words to your Hebrew vocabulary.
Vayak’hel (He Assembled) Exodus(Sh’mot) 35:1-38:20
Torah Portion: Vayak’hel (He Assembled) Exodus(Sh’mot) 35:1-38:20
Haftorah Reading: I Kings 7:13-26, 7:40-50
Tonight, we cover basically two major subjects in this portion. We start off with G-d giving His directions about the Shabbat, a subject I want to cover in a few minutes and get your thoughts on the question I sent out this week.
Pinehas Numbers 25
Weekly Torah Section: Pinchas Numbers 25:10-30:1, HafTorah I Kings 18:46-19:21
This week we pick back up with the saga of Elijah after the conflict on Mt. Carmel with the prophets of Ba’al, his pinnacle of success as a prophet to the northern kingdom. G-d has answered him in a wonderful way. Rain comes, Elijah tells Ahab to hurry home before the rains make it impossible. In verse 46 it says the Hand of G-d was on him and he ran before Ahab. The idea here is that after his victory Elijah was considered part of the king’s entourage now. Ahab included him in the company going before him. So why does he run as soon as Jezebel threatens him two verses later? Maybe his new position gave him a false sense of security, maybe he trusted Ahab to protect him. Is it easy to take our eyes off of G-d as our protector and shield? So Elijah takes his servant and runs to the wilderness – to Beersheva. The wilderness is often used as a place of refuge. Israel, David, Yeshua, all had experiences in the wilderness. It is also a place of revelation. Think what we have said about the word for desert. In Hebrew the word for desert is midbar. To speak is ledaber. The root word is the same in both words. People went to the desert to hear from G-d.