B’chukkotai (By My Regulations) Vayikra/Leviticus 26:3-27:34

B’chukkotai(By My Regulations)Vayikra/Leviticus 26:3-27:34

Haftorah Reading: Jeremiah 16:19-17:14

Even though we are unable to meet today I want to send you some thoughts on this week’s Torah portion. I would like to concentrate on an extremely important section of this Torah portion. It begins with these words, “If you walk in my statutes and keep My commandments so as to carry them out” Leviticus 26:3. Isn’t that statement a bit redundant? What is the difference between 1. walking in My statutes and 2. keeping the commandments and 3. carrying them out? I might add this question also applies to Yeshua’s commandments in the Messianic Scriptures.

Vayikra (And He called) Vayikra/Leviticus 1:1-5:26

Vayikra(And He called)Vayikra/Leviticus 1:1-5:26

Haftorah Reading: Isaiah 43:21-44:23

Today we will talk about a Torah portion that on its face seems to have little to say to us in our modern world, but that is not correct. It begins with the duties of the priests in the offering of animal sacrifices for a variety of issues. In Leviticus 2:13 we read, “and all your offerings you shall offer salt.” Why did G-d make this stipulation? The Torah went so far as to require this rule concerning every offering. Salt and sometimes the absence of leaven were used to avoid corruption and to keep the holy things in an imperishable state. We could say these two requirements represented a never ending covenant relationship.

Noah B’resheet/Genesis 6:9-11:32

Torah Portion: Noah B’resheet/Genesis 6:9-11:32

Haftorah Reading: Isaiah 54:1-55:5

Today we read the second portion from the book of Genesis. In this portion there are many subjects we can cover. I will try to pick two or three for our time together.

To begin, I want to look at Genesis 7:2, 8. In these two verses we see Noah is commanded by G-d to take seven pairs of clean beasts and one pair of unclean beasts. What are we to make of this? Why did G-d specifically tell him to bring seven pairs of clean animals and only one pair of unclean? Remember, this is 400 years before we will see this again appear in Torah in Leviticus chapter 11. In Leviticus the scripture goes into more detail about what animals are clean and which ones are unclean.  

Vayelekh (He Went) D’Varim (Deut.) 31:1-30

 Vayelekh(He Went) D’Varim (Deut.) 31:1-30
 
Today, as we draw near to finishing our yearly reading of the Torah, we study this portion called Vayelekh. Also, this Sabbath is known as Shabbat Shuva or the Sabbath of Turning or Repentance. However, I want to look at another important subject in this short portion.

Nitzavim (Standing) D’Varim (Deut.) 29:9-30:20

Nitzavim(Standing) D’Varim (Deut.) 29:9-30:20

Haftorah: Isaiah 61:10-63:9

I read a very interesting essay about our Torah portion this week. I would like to share with you some of the thoughts that arose from this reading.

What do you believe is the point of our faith? Is it life on earth or death and being in heaven? There is a famous quote from a book about Sherlock Holmes that might help us find an answer to my question. “I draw your attention”, he said to Dr. Watson, “to the curious incident of the dog at night.” “But the dog did nothing at night,” said Watson. “That,” said Holmes, “is the curious incident.” Sometimes to know what a book is about you need to focus on what it does not say, not just on what it does say.

Va’etchanan (And I Pleaded) D’Varim (Deut.) 3:23-7:11

Torah Portion: Va’etchanan (And I Pleaded) D’Varim (Deut.) 3:23-7:11
Haftorah Reading: Isaiah 40:1-26
Messianic Scripture  Matt. 4:1-11,22:33-40; Mark 12:28-34
 
Today we read the Torah portion, “And I pleaded.”  The Haftorah reading is from Isaiah 40:1-26. It is from this reading that this Shabbat is known as the Shabbat of Comfort. The first verse of Isaiah 40 says, “Comfort, yes, comfort My people! Says your G-d.” This statement should speak to all of us today. As believers we have the responsibility to comfort the Jewish people. It should move each of us to do whatever we can to stand up for Israel and to comfort the Jewish people today in an increasingly hostile world.

Ekev (Because) D’Varim (Deut.) 7:12-11:25

: Ekev (Because) D’Varim (Deut.) 7:12-11:25

Haftorah Readings: Isaiah (Yesh’yahu) 49:14-51:3

Today we cover the Parasha Ekev. It is one of the longest passages that we study during the year. However, it is extremely important because it gives us a wonderful look at a something that should encourage us all every day, even in these challenging times.

Nitzavim (Standing) D’Varim (Deuteronomy) 29:9-30:20

Torah PortionNitzavim (Standing) D’Varim (Deuteronomy) 29:9-30:20

Haftorah Reading Yesha’yahu (Isaiah) 61:10-63:9

Before we get to the Torah section I would like to say a word about tomorrow. As you know, tomorrow at sundown the biblical holiday, or in Hebrew, Mo’ed, of Yom Teruah begins. The literal translation of Yom Teruah is “the blowing,” meaning the blowing of the shofar. You can read about this holiday in Leviticus 23:24-25. When we look at the times in scripture where the sound of the shofar is mentioned we see several interesting facts. It was used to announce the crowning of G-d as King at Mt. Sinai. It was also used in battle such as when the walls of Jericho fell. It also will announce the coming of Messiah. Revelation 20:4-6.

Noah B’resheet/Genesis 6:9-11:32

Torah Portion:  Noah B’resheet/Genesis 6:9-11:32

HafTorah: Isaiah 54:1-55:5

Today we study the saga of the flood and in some ways the beginning again with Noah and his family. We also read of the animals that entered into the ark. I would like to begin with a look at the word translated in English as ark. In Hebrew this word is “tevah,” which has a number of meanings. Here it is used to describe a wooden box. This is a very large box some 450 feet long.

Yitro (Jethro) Sh’mot (Exodus) 18-20

Torah Portion Yitro (Jethro) Sh’mot (Exodus) 18-20

Haftorah Reading Isaiah 6:1-13

Tonight we read one of the most moving sections in all of Torah. In this portion we read of the covenant between G-d and the people of Israel. This covenantal relationship set out here should also give each of us a good picture of who G-d is and what He requires of us in our lives as His people.

This covenant was entirely at His initiation. All He asked was that His people agree to its terms. I expect we all have had this experience with the Father. We come to understand how much He cares for us and how He has carried us up on eagles wing, called us to Himself and gave us a frame work to live by each day.