Tol’dot (History) Gen 25-28
Torah Portion: Tol’dot (History) B’resheet Genesis 25-28
HafTorah: Malachi 1:1-2:7
In this section of scripture we read about the birth of twins to Rivkah and Yitzak. We read of the on going tension between the boys and the eventual leaving of Ya’acov to the home of Rivkah’s brother. This section is filled with relational issues that arise in a family and I think gives us some insight in the correct way to deal with them. This is the main thrust of what I would like to look at today.
Toldot (Generations) Gen 25-28
Torah Portion: Toldot (Generations) Genesis 25:19-28:9
HafTorah: Malachi 1:1-2:7
This week we read of the struggle between two boys, twins, born to G-dly parents, raised in the same home and yet turning out completely different. One could say they started out parve but became milk and meat as we read about them. One was a dweller in tents and the other a man of the field. How did this strife come about in such a G-dly atmosphere? Abraham was still alive during their early years, probably helping with their development. How did it happen?
Vayechi Genesis 47
Torah Portion: Vayechi Genesis 47:28-50:26
HafTorah: I Kings 2:1-12
I Peter 1:1-19
Tonight we read the Torah section entitled Vayechi or “And he lived.” The Torah goes on to tell us that Jacob lived 147 years. The remainder of this section basically covers his death.
In my questions for the week I asked you to look back at Genesis 47:7-11 where Pharaoh asked Jacob how old he was. In Hebrew it comes out more, “Wow, how old are you!” Jacob answers that he is 130 years old and his days have been few and evil. He had not lived as long as his father, Isaac or grandfather, Abraham. He died 33 years younger than Isaac and 28 years younger than Abraham. When you look at his life would you summarize his days as few and evil? G-d watched over him all the time he was with Laban. He left Israel with nothing but the clothes on his back and the staff in his hand. G-d promised to be with him and bring him back which he did. He brought him back with riches and a family. He prospered in Israel. G-d provided for him in Egypt. Again, it might be how you look at things. Rabbis see this as one of Jacob’s problems to the point his life possibly ended prematurely.