Tazria (She Conceives) Lev. 12:1-13:59 Metzora (Leper) Lev.14:1-15:33
Torah Portion: Tazria(She Conceives) Lev. 12:1-13:59 Metzora (Leper) Lev.14:1-15:33
Haftorah Reading: II Kings 4:42-5:19, II Kings 7:3-20
Messianic Scripture Matthew 8:1-4, 11:2-6, Mark 1:40-45, Matt. 9:20-26, Hebrews 13:4
Today we read and study two Torah portions. Both are also represented in the Messianic Scriptures. The subject of both is bodily discharges that cause uncleanness to the person or object involved. The name of the first Torah portion is Tazria. What is interesting to us is that both Tazria and Metzora are mentioned in different places in the Messianic Scriptures.
Ki Tisa (When You Take) Sh’mot/Ex. 30:11-34:35
Torah Portion: Ki Tisa (When You Take) Sh’mot/Ex. 30:11-34:35
Haftorah Reading: I Kings 18:1-39
This week we read the Torah portion concerning the rules for taking a census. If not followed, as in the time when King David took his own census, it caused disastrous consequences for the people of Israel. The result of King David’s actions 70,000 souls died. (II Samuel 24)
Promises of G-d – Shmini (Eight) Leviticus 9
Torah Portion: Shmini (Eight) Leviticus 9:1-11:47
HafTorah: II Samuel 6:1-7:17
Tonight I would like to continue building the spiritual picture we have been working on the last few weeks, that of the physical tabernacle and the priests being a shadow of heavenly spiritual truths. This week we see Aaron and his sons assuming their role as earthly priests and how that gives us insight into Yeshua. Remember on the mountain G-d showed Moses the heavenly tabernacle and told him to build an earthly model of what he had seen in heaven. This is mentioned in Hebrews 11:8. This same idea is expressed in many rabbinic writings. In Christian thought this shadow and copy language has been seen to diminish the earthly structure. While in Hebrew it is simply a way of comparing and contrasting the two. Each was G-d ordained and each had its unique purpose.
Tzav (Command) Leviticus 6
Torah Portion: Tzav (Command) Leviticus 6:8-8:36
HafTorah: Jeremiah 7:21-8:3; 9:22-23
This week we read what could be called the priestly manual concerning the sacrifices. It starts with the word Tzav or command. Usually when G-d wanted Moses to communicate something to the people or priests He would tell Moses to “speak” or “tell.” But here He says “command.” Why? Was He worried they would forget or do something other than what He had told them? This Hebrew word carries with it the urgency of the moment but also to be consistent over time. It would be easy to do things G-d’s way when things were new and fresh, not so much as time went on. Here in lies our lesson as priests. Consistency. Our lives should show that same consistency, that same hunger as the first days. If what we have received from G-d is important we must live like it and carry on doing it until we are gathered together with Him. That thought is carried on with the first “how to” command of the burnt offering. What was unique about this? It indicated a complete sold out-ness to G-d. Everything was consumed on the altar and it was kept on the altar 24/7, even on the Sabbath. Here it is a physical picture of a spiritual reality. We are to live each day burned up for G-d, so to speak, especially as priests.
Messiah in the Five Sacrifices – Vayikra (And He Called)
Torah Portion: Vayikra (And He Called) Leviticus 1:1-6:7
HafTorah: Isaiah 43:21-44:23
G-d’s presence had moved from the mountain to the Tent of Meeting and called to Moses from the Tent. This is the third time we see G-d calling to Moses. The first time at the bush, G-d says Moses, Moses. -Exodus 3:4. Here he called Jacob twice Genesis 46:2, and here he called Samuel twice 1 Samuel 3:10. In the New Testament Acts 9:4 we see Yeshua use this same pattern with Shaul. Usually when a name is repeated like this in scripture it is a sign of special affection.