Tol’dot (Generations) B’resheet (Genesis) 25:19-28:9

Torah Portion:  Tol’dot (Generations) B’resheet (Genesis) 25:19-28:9

Haftorah Reading: Malachi 1:1-2:7

 

Tonight we read a section of scripture that covers a large part of the history of Isaac, Rebekah and their son’s lives. We read about a family where decisions made caused heartaches and damage that had a long term effect on each life involved.

I would like to start our quest tonight by looking at the nature of the two sons to give us a background to help understand what happens later in their lives. Esau was the first born. He was a hairy man, a man of the field, a man’s man. He was the favorite of his father. Jacob was the second son born, scripture tells us he was “tam” meaning pure. He was a home body. He dwelt in tents.

Vayishlach (He Sent) B’Resheet (Gen) 32-36

Torah Portion: Vayishlach (He Sent) B’Resheet (Gen.) 32-36

HafTorah:  Hosea 11:7-12:12

 This week we read of the return of Jacob to the Land, his first meeting with his brother Esau in over twenty years and the death of their father Isaac and his burial along side Abraham. We also read of his constant struggles. At every stage he encounters things that test his resolve to go on in his life. There are several points that I would like to cover in his life which I think have a special message to each of us in our own walk with the Father.

Toldot (Generations) Gen 25-28

Torah Portion: Toldot (Generations) Genesis 25:19-28:9

HafTorah: Malachi 1:1-2:7

This week we read of the struggle between two boys, twins, born to G-dly parents, raised in the same home and yet turning out completely different. One could say they started out parve but became milk and meat as we read about them. One was a dweller in tents and the other a man of the field. How did this strife come about in such a G-dly atmosphere? Abraham was still alive during their early years, probably helping with their development. How did it happen?

Tol’dot (History) Gen 25:19-28:9

Torah Portion: Tol’dot (History) B’Resheet (Gen.) 25:19-28:9

HafTorah: Malachi 1:1-2:7

Today as Israel stands on the brink of a ground war in Gaza, the head Rabbi blessed the troops with part of this verse Zech 12:10, “I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication…”. We surely pray with him for G-d’s grace and supplications for each one of Israel’s soldiers as well as each citizen. I would like us to read the entire verse and pray the last half of the verse also. I would pray that they will look on the One they have rejected and will mourn for Him as one mourns for His only son. We must stand in the gap now for G-d’s people and pray for an opening of their eyes that their hearts would melt and this will draw them to G-d through Yeshua. Please intercede everyday for them that during this war G-d will be merciful toward them and bring them to Him.

Toldot (Generations) Genesis 25

 

Torah Portion: Toldot Genesis 25:19-28:9

HafTorah: Malachi 1:1-2:7

Again tonight I would like for us to look mainly at the Torah portion concerning Isaac’s life. I want to especially look at the last days of his life.  Let us begin by looking at Genesis 25:21 where it says Isaac pleaded with G-d for his wife because she was barren.  They had been married for 20 years. What effect do problems have in our life? It depends on how we look at them. We can worry, become angry, or just give up. All these are ways we can react to issues in our lives. Here we learn a good lesson. What really brings peace to us and answers to what we are dealing with? Prayer. The Hebrew in this verse is quite strong. The verb would be to plead, entreat, urge. Isaac was pouring all he had into this prayer ad not just for a day or two but years. The Talmud gives an explanation for this barren condition. “Because the Holy One blessed be He longs to hear the prayer of the righteous.” Isaac and others in the Bible were drawn to prayer for their barren wives. What effect can prayer have on us? On G-d? For sure it develops that closeness between us and the Father such as nothing else can.