Tetzaveh (You shall command) Sh’mot/Ex. 27:20-30:10
Torah Portion: Tetzaveh (You shall command) Sh’mot/Ex. 27:20-30:10
Haftorah Reading: Ezekiel 43:10-27
Much of this Torah portion is concerned with the installation and anointing of Aaron as high priest and his children as priests. Their purpose being to serve G-d and the people in the Mishkan or Tabernacle and later in the Temple in Jerusalem. They served the people as their go between with G-d. The office of high priest was passed down through Aaron’s family and descendants over the years. Here in our portion, great care and attention to details were given to everything the priest wore and how Aaron and his sons served the people of Israel.
Ha’azinu (Give an ear) Deut 32
Torah Portion: Ha’azinu (give an ear) Deut. 32:1-52
HafTorah: II Samuel 22:1-51
The Torah section, Ha’azinu, is from the same root as the word for ear. The Torah portion covers the song of Moses in Deut. 32 and the HafTorah in II Samuel 22 is called the song of David. I want to begin by looking at the verses in II Samuel. The scripture starts in Chapter 22:1. I want us to look first at this verse and see what we can learn of David. We read where David, reflecting back on his life, declares that G-d has delivered him from all his enemies and from the hand of Saul. Why does he single out Saul? He does not lump him with his enemies even though Saul tried to kill him. David knew Saul was G-d’s anointed. He says in I Samuel 24:10 that he will not stretch out his hand to G-d’s anointed. He had to rely completely on G-d for deliverance from Saul. This is a principle that is still important for the present day. How many churches are born out of a contentious fight between two leaders. G-d is able to deal with problems in leadership without us raising our hand and voice against the person He has put in that role.