Vayikra (He Called )Lev. 1
Torah Portion: Vayikra(He called)
Vayikra (Leviticus) 1:1-5:26
HafTorah: Isaiah 43:21-44:23
New Testament: Romans 8:1-13; Hebrews 10:1-14; 13:10-16
Tonight we begin the third book of the Torah. It is the first book that Jewish children study in religious school. It is basically a call to enter the Presence of G-d, and so it should be. I think it appropriate that we start this study on the first day of Aviv. This month begins the cycle of G-d’s appointed times. Aviv is representative of our own beginning as G-d’s called ones in redemption.
Vayak’hel and P’kudei Ex. 35-40
Torah Portion: Vayak’hel (He assembled) and P’kudei (Accounts)
Shemot (Exodus) 35:1-40:38
HafTorah: I Kings 7:40-8:21
New Testament: II Cor. 9:1-15, Hebrews 9:1-14; Revelations 11:1-13; 15:5-8
In Shemot (Exodus) it says, “They shall make me a sanctuary and I shall dwell among them.” This verse is the basis for two names for G-d’s earthly dwelling places. The Hebrew word for dwell is “Shachin,” from this comes the word for Tabernacle or Mishkan. Later the Temple was known as “Beit HaMikdash.” Mikdash is from the root word Chodesh or holy. From it we also get sanctify and sanctity. So these places of G-d can be seen together to show us that G-d sanctifies that which He inhabits. G-d is seen by those who look for Him. To one person a tree is merely a tree – to another it is the handiwork of G-d, depending on the viewer. Our own joys and tragedies can seem quite accidental or they can be seen as G-d’s hand in our life. How we see it depends on us. Everything in and about our life can reveal G-d if we allow it.
Ki Tisa (When You Take) Shemot (Exodus) 30
Torah Portion: Ki Tisa (When You Take) Shemot (Exodus) 30:11-34:35
HafTorah: I Kings 18:1-39
New Testament: Luke 11:14-20, Acts 7:35-8:1, I Cor. 10:1-13, II Cor. 3:1-18
This portion of scripture is full of verses to guide us in our lives. We will cover a few which I pray will guide us along the way. To start lets look at Shemot 30:18 where we are told of the bronze laver. What is a laver? It is basically a water container with faucets around it for washing. It was put between the Mishkan (Tabernacle) and the altar. Here the priests, on their way to the altar, would stop to wash their feet and hands before approaching the altar. Why would they do this? Part of their daily ritual was to bathe in the mikvah to cleanse themselves. So why would they have to stop again to rewash their feet and hands? Yeshua gives us a clue in John 13:8 where He tells Peter, “If I do not wash you, you have no part in Me.” In the next verse Peter responds with asking Yeshua to wash not only his feet but also his head and hands. Yeshua’s answer to this gives us our answer.
Tetzaveh (You Shall Command) Ex. 27
Torah Portion: Tetzaveh (You Shall Command) Shemot (Exodus) 27:20-30:10
HafTorah: Ezekiel 43:10-27
New Testament: Philippians 4:10-20
This Torah portion covers the clothing of Aaron and his sons as well as offerings to be offered for their consecration as priests. First, let’s look at Exodus 28:3 where we read G-d’s instructions on who to pick to make the priestly items. In my English translation it reads, “gifted artisans.” However, in Hebrew the words are, “wise of heart.” So the question comes to mind, what does wisdom have to do with the heart? I think the Torah is saying that if our wisdom does not affect our hearts it is meaningless. I think Romans 12:2 might help us as believers to come to an answer for this. Our minds, the repository of our wisdom, must play itself out in our heart and in our actions. We may know the scripture by heart and be able to debate a plethora of religious topics but if all that wisdom makes no impact on our lives and actions then we are like a donkey carrying around sacks of knowledge but it is still a donkey. Our minds have been renewed. That renewal must be evident in our lives as we go about our daily walk with the L-rd. I Cor. 13, the chapter on love, lays this out very well. Our renewed minds must make a difference.
Mishpatim (Rulings) Shemot (Exodus) 21
Torah Portion: Mishpatim (Rulings) Shemot (Exodus) 21:1-24:18
HafTorah: Jeremiah 34:8-22; 33:25-26
New Testament: Matt. 5:38-42, 15:1-20; Mark 7:1-23; Acts 23:1-11; Hebrews 9:15-22; 10:28-29
This week we look at the continuation of G-d law. This Torah section begins with two Hebrew words, “ve’elli” which means in English, “and these” indicating that the words following are to be seen as part of the revelation from Sinai. The first verses up until Shemot 21:27 mainly deals with slavery and how to treat slaves. This seems difficult to us today. Why didn’t G-d just say do not have slaves? That would have been it and then go on.
Yitro (Jethro) Exodus 18
Torah Portion: Yitro (Jethro) Shemot (Exodus) 18:1-20:26
HafTorah: Isaiah 6:1-7:6; 9:5-6:7
New Testament: Matt. 5:21-30, 15:1-11; 19:16-30; Mark 7:5-15; Mark 10: 17-31; Luke 18:18-30; Acts 6:1-7; Romans 2:17-29; 7:7-12; 13:8-10; Eph. 6:1-3; 1Timothy 3:1-14; 2 Timothy 2:2; Titus 1:5-9; Hebrews 12:18-29; James 2:8-13; I Peter 2:9-10
Tonight we look at, I think, the only Torah portion named for a non-Jew. Why do you think Jethro was given this honor? Torah tells us that he heard of all that G-d had done for Israel. It seems he wanted to know more. So, the sages say he was honored for his search for the truth. I pray that this can also be said for each of us when we come together each week – that we are seeking the truth. In chapter 19, verse one of Shemot we read where the people came to the mountain in the third month after they had come out of Egypt. As we read on in chapter 19 we see G-d instructing Moses on what to tell the people. He was to tell them how He cared for them, bore them up on eagle’s wings and brought them to Himself at Sinai, and there He proposed to them as a groom does to his bride.
B’Shallach Exodus 13
Torah Portion: B’Shallach Exodus 13:17-17:16
HafTorah: Judges 4:4-5:31
New Testament: Luke 2:22-24; John 6:25-35; 19:31-37; 1Cor. 10:1-13; II Cor. 8:1-15; Revelations 15:1-4
In this weeks Torah section we see Israel enter a state much like a prior time in man’s history. What was it? It was the time of the Garden of Eden. Here in Sinai they did not have to work for their daily bread and G-d was constantly among them. They went through the redemption from slavery and entered, in some ways, a Garden of Eden. How can we compare this to our state spiritually? We too have been set free. G-d has said He is always with us and never leaves us. He provides us daily with our spiritual food. It is up to us to go and gather it but it is there for our gathering.
Bo (Come) Exodus 10:1-13:16
Torah Portion: Bo (Come) Exodus 10:1-13:16
HafTorah: Jeremiah 46:13-28
New Testament: Luke 2:22-24; John 19:31-37; Acts 13:16-17; Revelations 8:6-9:12; 1-21
I would like us to cover a few things from this Torah section. The first being the issue of the new moon and the first month found in Exodus 12:2. This is the first commandment given to Israel as a people. Why do you think G-d chose this to be the first thing to relate to Israel and what can it teach us?
Ve’era Exodus 6
Torah Portion: Ve’era Exodus 6:2-9:35
HafTorah: Ezekiel 28:25-29:21
Romans 9:14-33
I want us to begin by looking at the idea of Pharaoh’s free will or lack of, and the impact it had on his life. I also want us to look at Moses and how he dealt differently than Pharaoh with this introduction to Adonai.
Let us start with clarifying the purpose of the plagues. What was the purpose? Look at Exodus 7:2-5. The purpose was to introduce G-d to Pharaoh and the people of Egypt. Then in Exodus 9:14-16 another purpose was to introduce G-d to the entire world.
Shemot Exodus 1
Torah Portion: Shemot Exodus 1:1-6:1
HafTorah: Isaiah 27:6-28:13; 29:22-23
Acts 7:17-35; I Cor. 14:18-25
I would like us to begin by looking at Moses’ name. His name appears 740 times in the five books of Torah and yet it is an Egyptian name rather than a Hebrew name. It does have some similarities with Hebrew but here we read that Pharaoh’s daughter gave him this name. So why didn’t his Hebrew name get into the text? Surely he had one – every Hebrew boy was given a name at his Brit Milah.